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Archangel
Msgr. Byrne is a retired priest of the Archdiocese of New York, a kindred spirit of many and well respected by most Catholics in diaspora who yearn for a more collaborative church in line with the thinking of Bishop Geoffrey Robinson, Retired Auxiliary Bishop of Sydney, Australia.

Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.

COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.

National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.

Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.

Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability

Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'

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Daily Scripture

Thursday July 24, 2008

+ 16th Week in Ordinary Time

The obvious is not always so obvious.

Readings: Jeremiah 2:1-3, 7-8, 12-13 Psalm 36:6-11 Matt 13:10-17

To those who have, more will be given and they will have abundance. As for those who do not have, even what little they have will be taken away. [Matt 13:12]

I have never been comfortable with this text. I simply cannot imagine God deliberately disabling people, especially the poor and disenfranchised. Toward the conclusion of this passage, Matthew references Isaiah 6:9-10 in which the prophet expresses God’s frustration with those who had hardened their hearts.

Ultimately it was Isaiah’s task to ‘soften’ the hearts of the people, to dispose them to hear God’s word.

There is an additional problem with Matthew’s text. It appears that Jesus cultivated ‘insider trading’ by showing favoritism toward his disciples. This is an oversimplification, to be sure. Matthew was holding the outsiders – those who missed the connection between Jesus and the prophets and thus failed to appreciate the day of visitation.

But we ‘insiders’ are not always so open to God’s word and Jesus presence in our midst. Our biases and prejudices often blind us to the reality of God’s presence and the connection of the Gospel to our daily agenda. In fact, we are more prone to pursue our own agenda rather than God’s.

The ‘bottom line’ refers not to money or financial security assets but rather to faith and our commitment to ‘invest’ in our faith through good works. These good works in turn reap the reward of additional graces that sustain our faith.

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