Secret no longer

Wednesday January 17, 2007

Sex, Priests, and Secret Codes – The Catholic Church’s 2,000-Year Paper Trail of Sexual Abuse Thomas P. Doyle, A.W.R. Sipe, and Patrick J. Wall, Volt Press, Los Angeles, 2006.

This is a ‘hands on’ book, a ‘page turner’ that reads like the DaVinci Code except that this well-documented book is not fiction. With superb clarity and a relative economy of words, the authors have exposed the truth about and consequences of sexual abuse by clergy and religious in the Roman Catholic church not as a new phenomenon but as one that has plagued the Church almost from the beginning, certainly from the third century.

But this book is not an expose. It is a careful study of the phenomenon of sexual abuse and an even-handed explanation of efforts by church authorities to deal with it over time. However, attempts by church officials over the last fifty years have been just that, ‘attempts.’ The study demonstrates that such attempts have been less than even-handed toward the victims of clergy abuse. Circumlocution and prevarication would better describe the manner in which church officials responded morally, legally and pastorally. In fact, their response to the crisis amounted to a major cover-up not only of moral wrongdoing but also of criminal misconduct ironically created the real scandal.

The book is divided into five parts including an epilogue and a chronology of the paper trail. The first part deals quite adequately with the historical paper trail. In essence, history speaks for itself. Ironically, the church has been preoccupied with sex from the time of Augustine and before. It has been opined by more than one psychologist that preoccupation with sex has contributed to the abuse of sex by those who were most responsible for the purity of the Church’s moral teaching on sexuality. Indeed, chastity has been observed only in its breach by a significant number of those bound by rule, vow or promise to celibacy. That notwithstanding Doyle, Sipe and Wall do not cite celibacy as the cause of sexual abuse but rightly hold that it has indeed been the occasion for the abuse not only of minors but also of vulnerable adults. Psychosexual immaturity among the clergy has been documented over time by independent studies that bishops have consistently ignored to their own detriment. Such dysfunctions are known to have led to the abuse of authority, to sexual misconduct with adults and to the abuse of the minors. Church officials have treated such deviancies as sins or moral lapses. Assuming wrongly that the confessional is a sufficient remedy for dysfunctional behavior, they have limited redress to the sacramental forum.

Part Two explores the intervention of a canon lawyer, a civil attorney and a psychiatrist at the cusp of legal battles emerging in Louisiana and media attention to the escalating problem of the sexual abuse of minors by Roman Catholic priests. Tom Doyle was in fact the one who spearheaded a comprehensive document entitled, “The Problem of Sexual Molestation by Roman Catholic Clergy: Meeting the Problem in a Comprehensive and Responsible Manner.” The document constitutes the entirety of Chapter Four. It is astounding how prophetic that ‘manual’ turned out to be. In fact, Tom Doyle predicted that if Church officials continued to avoid dealing responsibly with allegations of sexual misconduct, it would cost U.S. dioceses in excess of one billion dollars.

To it the chagrin of its authors and to the shame of the American bishops, the document was ‘deep-sixed’—ignored and buried under the pretext that the bishops already had the matter in hand and had no need for the expertise of its authors who they assumed were just looking for a job.

Over twenty years later, the document continues to speak for itself. Ironically, its carefully thought out recommendations were not radical. They were hardly more than common sense to any street observer.

Part Three deals with the intricacies of discovery and the efforts of bishops, church officials and attorneys to avoid the exposure of criminal misconduct by clergy through prevarication and other ‘legal’ means in defense of secrecy and desperate attempts to avoid transparency at all costs—using that word advisedly. Though many ‘folks in the pew’ assume that much of the money expended in litigation has gone to victims and their attorneys, in fact a significant percentage has gone to church defense lawyers who do not work ‘pro bono’ or on consignment pending the outcome of the court judgments or settlements.

Part Three also includes a very interesting chapter entitled, “Religious Duress: The Power of the Priesthood.” This topic provides fodder sufficient for an entire book. The complexities of the cover-up of sexual abuse by clergy are intricately woven into the secret life of many priests and the fear of their own exposure. Though only a small minority of priests has been guilty of the abuse of minors, a significant number has known about the misconduct of ‘brother priests’ either through the confessional or through clergy gossip. Many feel bound by the seal of confession and others hold themselves bound by the code of clergy secrecy. Alas, some are afraid of blackmail.

In a short section on church finances and the fear of bankruptcy, the authors wisely and accurately call attention to the fact that several dioceses have used bankruptcy as a ploy to avoid paying their just debts to victims, assigning blame to them for the sale of church property or the close of charitable institutions whose mission it is to serve the poor. Much of the publicity surrounding such stories is based on myth, an “Ecclesiastical Shell Game.”

The book includes an epilogue with brief observations about the impact of clergy abuse on the faith of victims and their families. The damage cannot be minimized as it has been by some church spokespersons. This section also deals with steps toward healing including the forgiveness of the hierarchy. This is probably the weakest portion of the book not because forgiveness is not an essential ingredient for healing but rather because forgiveness is part of a very long and complex process that can’t be described or treated adequately in the short space provided in this chapter. The epilogue also calls for an honorable attempt at dialogue with the bishops, calling it the “Challenge for a New Century”—a prospect devoutly to be pursued, unlikely to occur.

The book concludes with a chronology of the paper trail of sexual abuse from 60 CE to 2004, samples of correspondence with certain church officials, detailed endnotes, a glossary of terms, an extensive bibliography, index, acknowledgments and a few words about the authors.

Known by most of his colleagues and friends simply as “Tom Doyle,” Father Thomas P. Doyle, OP, JCD is one of the most astute canonists in the Roman Catholic Church today. As a former priest secretary at the Vatican Embassy in Washington, Tom was on the fast track to an appointment to the Roman Catholic episcopacy until he took a second look at the revelations of sexual abuse by clergy that was unfolding within the Roman Catholic Church in America during in the early eighties. Alarmed at what he found and despite the advice of his superiors, Tom followed his instincts and made a preferential option for justice and integrity for which he sacrificed the prospect of a career as Vatican diplomat and/or appointment to the episcopacy.

A former Benedictine priest and monk for eighteen years and later as a married man of 34 years, Richard Sipe holds a doctoral degree in psychology. His research into the mental health challenges of priests and church officials as well as his experience as a clinical counselor has made his scholarly contribution to this remarkable book both perceptive and practical.

Patrick J. Wall’s personal association with Tom and Richard combined with his scholarly background in theology, political science and canon law coupled with his experience as a pastor, teacher and member of a diocesan tribunal have given him an insider’s view of the impact of clergy sexual abuse not only on victims but also on the church at large. Currently serving as an expert advisor with a law firm, he has been consulted on over two hundred cases of clergy sexual abuse in the United States.

“Sex, Priests, and Secret Codes” is a non-sensational ‘must read’ for all Catholics but mandatory reading for all clergy and church officials, including the Pope, cardinals, bishops, priests and deacons as well as church employees. Of course, those who believe they have already heard enough should be first on line to purchase and read this book and know that it is only a door opener to the reality of what has and alas is still occurring within the ranks of the Roman Catholic Church.

About the reviewer: Kenneth E. Lasch, JCD, is a retired priest of the Diocese of Paterson, NJ and has served as diocesan Vice Chancellor and Bishop’s Secretary, Vocation Director, Executive Secretary for Parish Ministries, Pastor, Adjunct Member of Management Design Inc. Lasch has been a victim’s advocate since 1984 and was among those interviewed by the National Review Board in March of 2002.

[Check sidebar for links to ‘Harvey Interviews’ that tell the story of Fr. Lasch’s involvement with the sexual abuse scandal in the Diocese of Paterson, NJ. Homepage address: www.fatherlasch.com]

CRITICALLY ACCLAIMED BOOK ON CATHOLIC ABUSE SCANDAL AWARDED TOP PRIZE – 2007 IPPY AWARDS

“Sex, Priests and Secret Codes” named GOLD MEDAL Winner!

“A great, very important book…the bishops DON’T want you to read.”  – Eugene Kennedy, syndicated columnist/author

May 22, 2007—LOS ANGELES, CA—The 11th Annual IPPY Awards (The Independent Publishers Book Awards), have awarded the prestigious GOLD MEDAL prize to the critically acclaimed “Se x, Priests and Secret Codes:  The Catholic Church’s 2,000-Year Paper Trail of Se xual Abuse” (Volt Press, 2006).  

Written by well-known authors/experts Rev. Thomas P. Doyle, A.W. Richard Sipe and Patrick J. Wall, the authoritative book captured the top prize in the Religion category.  This year nearly 2,700 entries were submitted for consideration in 65 national categories.  On June 1, in a formal ceremony in New York City in conjunction with Book Expo America, Gold, Silver and Bronze medal awards will be formally presented to the winning publishers in each category.  

“Secret Codes” presents extensive documentation to show—for the first time—that the existence of se xual activity and abuse by clergy not only spans the Church’s history, but has been well-known and protected by its hierarchy for centuries.  A “Pentagon Papers” of sorts on the Catholic Church, the book also details the Church’s long-standing awareness of this issue; its concerns, failures and tactics for addressing the problem; and its continuing efforts to keep it secret.  

The three distinguished authors have served as experts and consultants in over 1,000 cases of sexual abuse of minors by Catholic clergy, and have collectively spent over 70 years of official service within the church. Fr. Doyle has interviewed over 2,000 victims of clerical se xual abuse in the U.S. alone. Sipe, a former Benedictine monk, is well known for his 25-year landmark study of sexuality and celibacy in the American priesthood.  Also a former monk and priest, Wall currently serves as senior legal consultant for Manly, McGuire & Stewart in Newport Beach, California, where he has been involved in hundreds of clerical se xual abuse cases around the country.  Highly regarded as three of the leading experts on the issue of abuse by clergy, the authors have been interviewed by numerous major media outlets including CNN, CBS News, ABC News, NBC News, NBC’s “Meet the Press,” National Public Radio, BBC News, Associated Press, USA Today, The New York Times, The Los Angeles Times, The Boston Globe, The National Catholic Reporter, PEOPLE Magazine, GQ Magazine and more.  Both Doyle and Wall recently appeared in Amy Berg’s Academy Award-nominated documentary feature, “Deliver Us From Evil,” which was released on (Lionsgate) DVD earlier this month.

SEX, PRIESTS, AND SECRET CODES:  The Catholic Church’s 2000-Year Paper Trail of Sexual Abuse
by Thomas P. Doyle, A.W.R. Sipe and Patrick J. Wall
ISBN:  1-56625-265-2
Retail Price:  $29.95
Volt Press, April 2006

Complete PRESS coverage, REVIEWS, and author BIOS are available at the following link:
http://www.bonusbooks.com/epk/spsc.pdf
 
PUBLISHER INFO: 
http://www.bonusbooks.com/bookpage.asp?BookID=1304

SAMPLE ARTICLES/REVIEWS:
http://www.signonsandiego.com/uniontrib/20060504/news_1c04priest.html
http://ncronline.org/NCR_Online/archives2/2006b/050506/050506n.htm
 
SOURCE:  Volt Press, 9255 W. Sunset Blvd. Suite 711, Los Angeles, CA  90069,  (310) 492-9400

_And here is a sample of Father Doyles expertise delivered to the Delaware Legistlature:

DELAWARE
Voice from the Desert

Tom Doyle on SOL Reform in Delaware

TESTIMONY OF
THOMAS DOYLE, J.C.D., C.A.D.C.,
IN SUPPORT OF S.B. 29, STATE OF DELAWARE

April 4, 2007
State Capitol
Dover, Delaware

Personal and Professional background

I am a Catholic priest and a member of the Dominican Order. I was
ordained in 1970 and have served in a variety of assignments including parish
work, college and university teaching and administrative work. I served as an
Air Force chaplain from 1986 until 2004. My first assignment was at
Dover AFB. While on active duty I served in several conflicts including Operation Iraqi Freedom in Iraq. I have five master’s degrees and a doctorate. I am also a certified addictions therapist.

From 1981 to 1986 I served at the Vatican embassy in Washington D.C. I was
the staff canon or church lawyer. While serving there I was assigned to monitor the correspondence concerning a case of clergy sexual abuse from Lafayette, Louisiana. The perpetrator’s name is Gilbert Gauthe. He was (and still is) a true pedophile in that all of his victims were pre-pubescent boys. One of his many victims was a pre-pubescent girl.

This case received national media attention because of the extensive cover-up
by the bishop of the diocese as well as the number of very young victims. The media focused on the fact that the accused priest was transferred from parish to parish for twelve years before pressure from parents and adverse publicity forced the diocese to act. The priest was sentenced to 20 years in prison. No one knows the exact number of young boys whose lives were ruined because of his abuse. All are adults now. Some have committed suicide. Many have led traumatic and difficult lives as they have sought in vain to ease the pain that the sexual violation has caused them.

Since that time I have been deeply involved in trying to help victims find support, healing and justice. I have worked with hundreds as a pastoral
minister, a supporter and a friend. I have been wit their families and friends. I have also worked with the accused priests in several capacities: as a legal advisor, pastoral minister and therapist. I have remained committed to this cause primarily because of the profound effect that contact with the victims and their families has had on me. The most important aspect of my contact with the victims, indeed perhaps the most important act of pastoral ministry I have ever done, is to apologize to victims. I first attempt to gain some minimal degree
of trust between the victims, their families, especially their parents, and myself. I fully realize that this is most difficult for them because I am still considered a priest and am associated in their minds with the institutional Church, and it was priests and bishops in this institution that perpetrated the initial abuse and followed this up with the spiritual abuse by the way they were often treated when they disclosed to the Church authorities. After this trust is established I then honestly apologize to them for what a fellow priest has done to them and for what the clerical establishment has done to them. Without exception, I have been told by victims and/or their families that this was the first time anyone
from the Church had ever apologized to them. Some have recalled meetings
with various Church officials including bishops but they have remarked that none ever apologized.

I have been a consultant and expert witness in several hundred civil cases throughout the U.S., Canada, Ireland, England, Australia, New Zealand and
Mexico. I have been involved as a supporter and advisor to victims in several more countries. I have been a consultant and expert witness to several grand juries in the U.S.

I have published several articles in professional journals, written contributions to books and co-authored a book on the subject of child sexual abuse. The book is not a polemic but a factual history of clergy sexual abuse in the Catholic Church based on the Church’s own internal documentation.

In the course of this painful, shocking and scandalous journey I have been
forced to accept the shameful fact that the Church that has been an essential part of my life has intentionally placed its own image, power and financial stability far above the lives of the most vulnerable in its midst. I have regretfully accepted the fact that those in positions of power have forgotten that the Church is not the
clergy, the buildings and the power structures, but it is the people and among those people, by far the most important are the most vulnerable, marginalized and hurt. It is certainly shocking and scandalous when we realize that the people most grievously harmed by the churches are their own faithful and devoted followers.

Clergy sexual abuse has been a reality in the Catholic Church not just since 1984 but throughout its history. This terrible dark side was always known by a few but in 1984 it became known to the Catholic and general public. The shocking revelations from Boston in January 2002 were not the beginning but rather a point of “critical mass” when it seemed that the wall of denial that surrounded many of the Catholic laity and the general public was finally shattered. These revelations confirmed what had been the practice in Boston and throughout the Catholic Church in the U.S.: accused priests were not turned over to law
enforcement authorities but rather were routinely transferred to other assignments where they continued to sexually abuse the young and the vulnerable.

Since 2002 the public has been exposed to this terrible, dark underside that exists not only in the Catholic Church but in other religious denominations and with both private and public institutions as well. The proposed changes in State legislation that are being urged in Delaware and in several other States are not about the Catholic Church. These changes are proposed to help any victim of any Church or institution and indeed any victim of family or incestuous abuse.

If anything, the experience with the Catholic Church has served as a catalyst that set off a series of explosive revelations about many other institutions, religious and secular alike. These revelations can be summed up thus:

Children and the vulnerable have been devalued because of their powerlessness. Churches will speak out against injustices perpetrated by other institutions, public or private, or by individuals, but they will not acknowledge or admit to similar injustices and immoral acts committed by their own clergy. Churches and institutions tend to hide and deny internal problems and the more socially unacceptable and potentially damaging the problem, the stronger and more organized the cover-up. Churches have hidden behind the protections of the First Amendment in order to avoid legal accountability for criminal behavior
Churches and some private institutions have relied on presumed deference and privilege to avoid answering to society for internal crimes

Some have criticized victims for waiting years or even decades before “going public.” One retired district attorney even had the audacity to argue that young children sexually abused by priests should have known enough to report to the police at the time it happened. Because of the public revelations of widespread sexual abuse of minors and vulnerable adults over the past twenty-five years, we have learned much about the complex nature of the sexual abuser but more important, we have learned that the sexual violation of any person but especially a child or young adolescent is not a passing event that can be set aside and forgotten as life takes its course.

Sexual abuse is a profound violation that has tragic physical, emotional, psychological and spiritual consequences The trauma of sexual abuse is deeply embedded and long lasting, often for the duration of one’s life Most younger victims are abused at the age of 12 and only reveal their sexual abuse at the age of 40. Youthful victims generally do not reveal their abuse because of fear, guilt, confusion and fear that no one will believe them The impact on victims of Catholic clergy is especially toxic because of the almost total trust the victims place in priests and because of their belief, instilled by Church teaching and tradition, that priests take the place of God. Why is Legislative Reform Necessary

Legislative change is needed, in fact it is essential, because the churches and most private institutions will not take proactive measures to reach out to victims, to intervene with sexual predators or to change a toxic climate that protects sexual abusers. The experience with the Catholic Church has proven this denomination and other denominations as well as other private and public institutions, will only change when forced to do so by a power greater than themselves and that power has been the media, public opinion and especially the U.S. legal system.

The changes that the institutional Catholic Church has instituted since
2002 have come about only because the Church’s authority structure, the bishops, has been forced to acknowledge that its policies and its very culture had protected the institution to the detriment of the victims. Various official bodies in the Church including its lobbyists in the State Catholic Conferences have boasted that the institutional Catholic Church in the U.S. has done more than any other organization to respond to the problem of the sexual abuse of minors. This assertion needs to be supported by factual evidence which is never produced by those who make it. More important, the historical fact remains: the institutional
Catholic Church has acted only in response to force and pressure from the
media, public outrage and lawsuits. Legislative change is essential to hold churches and other private institutions accountable because without the external
pressure derived from the realization that the protection of sexual abusers will not be tolerated, this scourge will continue and thousands more children will be violated and grow into severely damaged adults.

This is not a ploy engineered by greedy attorneys who see bundles of money in their victim-clients. Victims of Catholic clergy abuse reluctantly approached the civil courts over two decades ago only because they had been totally frustrated in their attempts to receive justice and support from Church authorities. Their entreaties were nearly always met with disbelief, denial, empty promises or intimidation to remain silent. While Church sponsored critics of victims and supporters have erroneously focused on the monetary damages, none have
acknowledged that Church attorneys do not work pro bono and that in the course of defending the institutional Church, they have reaped millions.

The vast majority of adult victims were incapable and not unwilling to disclose their abuse until well into adulthood. Even then, disclosure often comes with intense guilt and shame and the severe pain of having to re-open old wounds. This of course leads to well-justified anger with the abuser but more important, with the institution that protected him. Recently a high placed Catholic priest spoke to the Minnesota legislature and told them he opposed legislative reform because it would invoke victim anger. Was he concerned about victims? Hardly. He was however, deluded into thinking that the legal process is the cause of the anger. The anger comes from the very fact of having been viciously violated by the powerful and trusted person of a priest. The ability to bring court actions for
crimes that were committed years maybe even decades ago impacts the present and the future. Many of the abusers are still alive, living well and quite capable of finding other victims. The claim that these are “old cases” means nothing. The pain for the victims has not only endured but intensified and in many instances their abusers have been able to roam unheeded, ruining the lives of many others. The passage of years does not lessen the criminal nature of the sexual abuse, the
devastating impact on the victims and their families or the culpability of the predator. The passage of a bill to suspend the statute of limitations for a period of time will have significant impact:

It will expose predators who are still active and known to Church or institutional leadership. It will alert Churches and other institutions to the reality that they
must put the welfare of the victims ahead of the perceived needs and security of the institution

This is not a “dead issue” that has become history because of the changes instituted by the Catholic Church or by any other denomination or institution. Sexual abuse happens because of sexual dysfunction, not sinfulness, lack of fidelity or an on-going sexual revolution. Sexual predators will always be in our midst but that does not mean we need not take every possible precaution to protect children, minors and the vulnerable from them. There are fewer contemporary cases of clergy sexual abuse because of public enlightenment, a diminished trust in the clergy and a significantly heightened awareness by parents, children and others of the warning signs of sexual abuse and assault. Though there are fewer cases there still are instances of clergy sexual abuse and
institutional cover-up and lack of adequate and responsible action. Some bishops have refused to disclose the names and whereabouts of known sexual abusers. Some Church leaders continue to intimidate and punish victims who come
forward or those who support victims. Some bishops and other institutional leaders have not removed proven sexual abusers until forced to by civil authorities. Others have refused to heed reports and complaints from parents or others who have stepped forward.

The Opposition to Legislative Reform and their Objections

In this State and in several others there is opposition to legislative reform that would protect children from sexual abuse or allow victims with time-barred suits to once again approach the civil courts for redress against the institutions that enabled the abuse. The legislative reforms have included:

Mandatory reporting by clergy and Church employees Extension or elimination of the Statute of Limitations for criminal cases Extension or elimination of the Statute of Limitations for civil cases Suspension of the Statute of Limitations on civil cases for a specified period of time

Those who have opposed such changes have included the insurance industry, trial lawyers, private organizations such as the Boy Scouts and several
religious denominations. By far the most vociferous and aggressive opposition has come from the institutional Roman Catholic Church. I purposely use the term “institutional Catholic Church” because by its own self-description and biblical roots, the Church is not defined by the clergy or the power structure, but by the people themselves. This is amazing and scandalous because of the public exposure of the Church’s culture and policy of cover-up and mismanagement of clergy sexual abuse over the past decades and even centuries. In several States the State Catholic Conferences have employed a variety of tactics, some of which
were scandalous and patently dishonest, to persuade\ legislators to vote against any legislative reforms. The tactics have included wide dissemination of erroneous information, defamation of victims, their attorneys and their supporters and the use of sensationalistic statements that gain attention but are untrue.

The objections include:

The cases of many adult victims are too old to defend. The Church or institutions would be placed in a disadvantageous position of not being able to defend themselves.

Response: The legislature is being asked to allow victims the opportunity to bring a case to court. If there is no available evidence from documents or witnesses the court process will determine that it is not provable.

There are no records reaching back decades

Response: The Catholic Church has an extensive, detailed and well preserved archival system that goes back not only decades but centuries.

There will be a deluge of false claims

Response: Over the past twenty years there have been thousands of civil and criminal cases of clergy sexual abuse. Of these only a minuscule number have turned out to be intentionally falsified claims. A very few others have turned out to be based on mistaken assumptions by the alleged victims but these have been limited to abuse that has been limited to touches or verbal statements. In California the suspension of the Statute resulted in about 800 cases throughout the State and there are only two known false claims

There will be a flood of claims that will cause a severe curtailment in the Church’s good works such as parish and charitable ministries and will end up in bankruptcy.

Response: There have been no negative effects on Church parishes, ministries or charitable activities as a result of any sexual abuse cases anywhere. In the U.S., about 85% of the funding for all Catholic Charities comes from various government sources. Also, a significant portion of the settlements or jury awards to victims have been paid by insurance carriers. The financial support base of the Catholic Church includes properties that are not used for any Church related activities. It also includes various other holdings generally not publicly known.

The claims will drive the Church to bankruptcy Response: Although five dioceses have filed for bankruptcy protection none have actually gone bankrupt. The process has revealed not only significant holdings but has also resulted in attempts to set up agreements that would impose unjust stipulations and conditions on actual or potential victims. The true reason for the bankruptcy filings has not been fear of impending financial disaster. It has been to temporarily stop the trial and discovery processes which would have resulted in the revelation of very embarrassing and incriminating information.

Many claims are based on recovered memory which has been “debunked” by the False Memory Foundation and by other experts. Recovered memory is recognized as authentic by the mental health, especially the psychiatric community. On the other hand, the basic assumptions of the “False Memory Foundation” are not
based on any scientific evidence. According to Dr. Stephanie J. Dallam, “The False Memory Syndrome Foundation has never performed any epidemiological research to support its claims” (cf. Whitfield, Silberg, Fink, editors, Misinformation Concerning Child Sexual Abuse and Adult Survivors. New York, Haworth Press, 2001, p. 20

The most bizarre accusation to arise out of the opposition to legislative reform has been that it constitutes Catholic bashing. There is absolutely no evidence, credible or not, that anyone has either proposed or supported legislative changes because of an innate prejudice or emotional dislike of the Catholic Church. The Maryland Catholic Conference published the ridiculous statement that a series of victim-witnesses“excoriated” the Catholic Church in their testimony. Acknowledging the proven failures of the institutional dimension of the Catholic Church or any other Church is not “bashing” but truth-telling. There is ample
evidence to support the clams that the Catholic Church has systematically
covered up cases of clergy sexual abuse for years. To label this “Catholicbashing” is nothing more than a form of malicious denial.

The Delaware News Journal published a full pageadvertisement on June
16, 2006. It was paid for by an organization known as the “American Society
for the Defense of Tradition, Family and Property.” This advertisement was
followed up by another statement directed at the Delaware lawmakers on their website, dated March 12, 2007. Both the advertisement and the web page statement are filled with half-truths, falsehoods, empty assumptions which betray not only a misunderstanding of the issue but a hostile attitude toward victims of clergy abuse. The advertisement is based on an erroneous understanding of the meaning and mission of the Catholic Church.

The American Society for the Defense of Tradition,Family and Property is an American branch of an organization of the same name found in Brazil in 1973 by Plinio Correa de Oliveira, author of Revolution and Counter-Revolution which contains the ideological foundation of the organization. It is a conservative, traditionalist organization made up of Catholics lay persons who hold to a highly conservative view of the Church. The founder strongly opposed the Liberation
Theology Movement in Latin America as well as any classic liberal or egalitarian ideas. The organization believes that there is a natural elite in all societies, the
basis for the belief in a natural aristocracy in a stratified society. It claims a world-wide membership of 120,000. This organization is not affiliated with or officially approved by the Roman Catholic Church in any way. It basic ideology is
contrary to the contemporary official teaching of the Catholic Church and its overall goals and ideals run directly contrary to many of the teaching of the
Second Vatican Council. The objections in the advertisement center on the mistaken assumption that Catholic Church property has been or will be “confiscated” to pay for clergy abuse settlements. This is completely erroneous. The advertisement uses the emotional term “veiled persecution of the Church” in connection with proposed legislative changes. This connection is too preposterous for any mature adult to accept. The societal response to the clergy abuse revelation is not, as the society contends, an “assault on the Church,” a
“cultural war” or a “test of the faith of millions.”The advertisement reflects the Society’s view that the clergy sexual abuse problem is the result of a “hypersexualized culture.” There is no credible sociological or anthropological evidence to support this assertion. Furthermore, it speaks to the actual acts of sexual abuse but it does not in any way speak to the culture and policy or organized cover-up of cases nor to the institutionalized failure to report known
crimes to law enforcement authorities.

There is an up-side. The legacy of civil suits, grand jury investigations with their devastating reports and attempts to bring about legislative reforms will prove to be a blessing for the Church and private institutions alike. It will continue to force them to evaluate their meaning and their mission. This is especially
essential for Churches which can tend to forget that they are about serving the
spiritual needs of the people and not only those in positions of authority. The secular society needs to re-think why it has allowed such deference and privilege for organized religions especially when such deference allows these religions
to lose their way, stray from their path and bring unspeakable harm to their own members.

For the Catholic Church this legacy has focused on the reality that the Church is not buildings but people and that without buildings, money and political power, there will still be a Church. What are essential are not the external structures but the internal commitment to compassion and love.

The tragedy of clergy sexual abuse has enlightened our society in general to the terrible nightmare we have allowed to unfold in our midst. It has forced us to put organizations, structures and even financial stability in a clearer and more realistic perspective. There is nothing about any Church or anything in the power of any church leader that is so important that it justifies the sacrifice of the emotional, psychological or spiritual well being of even one child.

Thomas Doyle, JCD

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