• Bulletin Board, Announcements, Calendar
• Editorial - Op Ed
• Welcome and Website Protocol
• Article Archive

Print this page

Article Categories

• Book Reviews
• Open Letter
• Editorials
• Notes, Quotes & Comments
• Pastor's Study
• Project Millstones
• Sidebar Comments
• Weekly Message

Links

Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.

COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.

National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.

Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.

Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability

Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'

Search

Daily Scripture

+ 33rd Week in Ordinary Time

Keep hope alive!

Readings: Revelation 5:1-10 Psalm 149:1-6, 9 Luke 19:41-44

_As Jesus drew near Jerusalem, he saw the city and wept over it, saying, “if this day you only knew what makes for peace – but now it is hidden from your eyes.” [Luke 19:41]

In Christian liturgy and literature, he Church has often been referred to as “the new Jerusalem” and heaven as “the new and eternal Jerusalem.” I think it’s a good simile. If you have ever been to the old section of Jerusalem, you surely would have noted the appropriateness of this comparison. Ancient Jerusalem is still very much in evidence if not literally, surely in its ambiance. A walk from the site of the ancient praetorium to Calvary – now well within the city limits – will surely give you a sense of what it may have been like when Jesus made that last fateful journey.

Today Jerusalem is truly an international city and bears within its womb and walls, the extremes of every race and religion. Jews still narrate the story of the great exodus and Christians break the bread of Eucharist while Islamic temples broadcast their ancient chants from minarets that echo through the streets in the wee hours of the morning.

This is the city over which Jesus wept not because it did not make him king but because it did not recognize its day of visitation, that is to say, its moment of opportunity. In reading a passage such as this, we need to put away preconceived notions about our understanding of Jesus’ messianic role in the light of its Christological evolution in Christian teaching today. Jesus was not about establishing new religious structures but about announcing the universality of God’s love – for Jews and gentiles, male and female, of every race and nation.

Would it be accurate to state that Jesus is weeping not just over Jerusalem but over our war torn world? And yet one cannot fail to see signs of hope on the horizon. Bernard Lonergan, Carol Rahner and Carl Jung support this very Christian notion that it is in our moments of deepest despair that a new wisdom emerges leading to a common vision of a new world in which love and respect overcome evil and injustice. Is it possible that in the midst of the turmoil in which our world seems enmeshed people of good can bring that vision to reality not through confrontation but through collaboration?

Twenty-Sixth Sunday in Ordinary Time 'C'

Sunday September 30, 2007

We are a people with a mission.

I reviewed all of the commentaries and scanned my imagination for the most creative words to soften the blow of these readings and make the point that the Scriptures are not as much about personal charitable giving as about unjust institutionalized economic systems.

Yet, the Scriptures are about money and its personal use. Amos and Jesus address themselves often about the risks of riches and how easily our wealth and possessions can make us feel self-sufficient to the neglect of what is important in life. The Israelites in Amos’ time didn’t have a clue about the real world they were in and the rich man in the Gospel walked past Lazarus every day without ever seeing him. Their sin was culpable blindness.

The people of Israel were a ‘covenanted’ people a favored people not because they were better but because they were chosen to be a model for other nations. They were accountable not just as individuals but also as a nation. Those who enjoyed earthly possessions were responsible for those who had little or nothing so that no one in the community would be without shelter or food or the basic necessities of life.

An uneducated shepherd from Tekoa, Amos was one of the more outspoken prophets in the northern Kingdom of Israel just prior to the invasion of the Assyrians. He not only challenged individuals who misused their wealth, he also challenged the Israelite people as a nation. It was not only the responsibility of individuals but also of the entire nation to care for the poor.

In our own time, the Capitalism has created a market system for the production and distribution of goods and services that has raised he standard of living for first world and second world and increasing numbers in the third world. (The fourth world is still waiting in desperation). Despite ideological wars over what economic system produces the greatest good for the largest number, there seems to be little doubt that the right use of capitalism still holds the greatest promise for the world’s population. However, the Church’s social doctrine has been quick to point out that ‘unbridled’ or uncontrolled capitalism can too easily exacerbate the economic problems it was designed to solve.

In a recent interview (cf Bill Moyer’s Journal on PBS) featuring his new book, “The Battle for the Soul of Capitalism,” John Bogle, founder of the Vanguard Fund and a strong believer in capitalism had this to say:

“Ultimately, the job of capitalism is to serve the consumer without promoting consumerism or materialism]; to serve the citizenry. You’re allowed to make a profit for that. But, you’ve got to provide good products and services at fair prices. And that’s the long term, that’s what businesses do in the long term. The businesses that have endured in America have done that and done that successfully.”

“But, in the short term, there’s all these financial machinations in which people can get very rich in a very short period of time by creating highly complex financial instruments, providing services that can be cut back easily, basically not measuring up to their responsibility.”

“We all know that in the professions, the idea has been service to the client before service to self. That’s what a profession is.” And with increasing buy outs and mergers, ownership of commodities and serves have blurred making it very difficult to know who is in charge. Services are cut back for the sake of short-term profit, people loose jobs and the consumer pays more in the long run for less while a small percentage of those at the top get richer.

We are called as a Church to preach the authentic Gospel. No, we are not expected to be biblical or theological experts nor are we expected to be expert economists for that matter but over time we can get a ‘sense’ or a ‘feel’ for the Gospel through the tradition of the Church and its social doctrine and how it applies to the marketplace.

The readings today challenge us as Christians in the Catholic tradition to do more as a people. We must interpret and reinterpret the Word of God and our traditional teachings in the light of current events but we dare not deviate from the essence of the teachings of Jesus who was neither a Democrat or Republican; neither a capitalist or a socialist; but a Jewish peasant who embraced every man, woman and child with the compassion of which only God was capable.

We are living in a time of grave crisis of the highest moral proportions in which it is too easy to replace true religion with patriotism; loyalty to the state is measured by adherence to its own definition of justice.

Our Church’s social doctrine has evolved through the ages but it continues to challenge Catholics and people of good will everywhere to get serious about global justice through individual works of justice, mercy, compassion and generosity. But it has challenged us to go beyond individual works to lobby for changes in unjust economic systems.

In the words of one prophetic preacher, “We must pray for wisdom for our leaders. But wisdom comes only with honesty and truth and accountability.”

But what power do we have as little people with little clout to make a difference?

The preacher continued, “In a democracy we do participate in the choices our country makes, by calling our leaders to be accountable. We must be part of the national debate that will shape these decisions. If you feel you agree with the choices our leaders are making, that’s OK. And if not, if you feel they are taking us down the wrong road, you must speak out; that’s OK, too. That’s the way democracy works. But we must listen to one another; we must search together and not drown each other out. To stay out of the debate, the search for wisdom is to abdicate our responsibility. If we abandon the dialogue, we throw away our best heritage as a nation.”

“But if we dialogue honestly, we must allow God to remove our blinders, to see that there is only one world family, that our actions as a nation have global consequences and we are accountable for them, that we can’t continue to ignore the rest of the world to go it alone.”

We need to read and discern the signs of the times by keeping ourselves informed of current socio-political and economic trends in the light of global justice and this includes the poor within our own borders as well as the poor beyond our borders.

John Bogle concludes: “We have problems as a society. And we don’t have to surrender to them. But, we have to have a little introspection about where we are in America today. We’ve got to think through these things. I mean, these are societal problems for us that don’t have any easy answers. We’ve got to develop a political system that is not driven by money.”

“But you don’t have to be an economist to know that a great deal of or a minimum in our economy is coming from borrowed money. People are spending at a higher rate than they’re earning, and we’re starting to pay a price for that now, particularly in the mortgage side. But, eventually, that could easily spread and people won’t be able to do that anymore. You can’t keep spending money you don’t have. It gets a lot of it, you know, and it wasn’t that many years ago — maybe a couple of generations ago — that if you wanted something, you saved for it. And when you completed saving for it, you bought it. Imagine that. And that wasn’t so bad. But, now, we know that we can have the instant gratification and pay for it with interest payments, of course, over time, which is not an unfair way to do it. We’re going to pay a big price for the excessive debt we’ve accumulated in this society both in the public side and the private side.” The cost of the war in Iraq to date is over a trillion dollars.

If you watched Ken Burns special on PBS last week, you saw that the entire nation participated in the sacrifices demanded by the war on Nazism and Facism. No sacrifice was too small.

I predict that in the long run, the long-standing principles of social justice espoused in the social encyclicals will prove the test of time and are as valid today they were when written by Leo XIII, Pius X, John XXIII, Paul VI, John Paul II and most recently, Benedict VI.

If we don’t listen to the words of Moses and the Prophets, let us listen to the words of Jesus. If we don’t listen to the words of Jesus, let us listen to the words of the Church. If we don’t listen to the Words of the Church, let us be attentive to the lessons of history and be attentive to the voice of common sense resonating loudly within the core of being.