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Daily Scripture

+ 33rd Week in Ordinary Time

Keep hope alive!

Readings: Revelation 5:1-10 Psalm 149:1-6, 9 Luke 19:41-44

_As Jesus drew near Jerusalem, he saw the city and wept over it, saying, “if this day you only knew what makes for peace – but now it is hidden from your eyes.” [Luke 19:41]

In Christian liturgy and literature, he Church has often been referred to as “the new Jerusalem” and heaven as “the new and eternal Jerusalem.” I think it’s a good simile. If you have ever been to the old section of Jerusalem, you surely would have noted the appropriateness of this comparison. Ancient Jerusalem is still very much in evidence if not literally, surely in its ambiance. A walk from the site of the ancient praetorium to Calvary – now well within the city limits – will surely give you a sense of what it may have been like when Jesus made that last fateful journey.

Today Jerusalem is truly an international city and bears within its womb and walls, the extremes of every race and religion. Jews still narrate the story of the great exodus and Christians break the bread of Eucharist while Islamic temples broadcast their ancient chants from minarets that echo through the streets in the wee hours of the morning.

This is the city over which Jesus wept not because it did not make him king but because it did not recognize its day of visitation, that is to say, its moment of opportunity. In reading a passage such as this, we need to put away preconceived notions about our understanding of Jesus’ messianic role in the light of its Christological evolution in Christian teaching today. Jesus was not about establishing new religious structures but about announcing the universality of God’s love – for Jews and gentiles, male and female, of every race and nation.

Would it be accurate to state that Jesus is weeping not just over Jerusalem but over our war torn world? And yet one cannot fail to see signs of hope on the horizon. Bernard Lonergan, Carol Rahner and Carl Jung support this very Christian notion that it is in our moments of deepest despair that a new wisdom emerges leading to a common vision of a new world in which love and respect overcome evil and injustice. Is it possible that in the midst of the turmoil in which our world seems enmeshed people of good can bring that vision to reality not through confrontation but through collaboration?

Twenty-Ninth Sunday in Ordinary Time 'C'

Sunday October 21, 2007

Getting into the Rhythm of God

It has been said more than once that a sense of humor is the salvation of a nation or certainly of a difficult situation. Timing is everything. What is appropriate on one occasion may be totally inappropriate on another.

There is subtle humor in the Scriptures this Sunday in the Book of Exodus and in the parable of the unjust judge in the Gospel of Luke.

Picture Moses standing on the top of the hill with outstretched arms, hands aloft facing the Amelekites with Aron supporting one arm and Hur supporting the other when Moses became fatigued. Was he attempting to honor or appease a warrior God who conditioned his intervention on Moses’ stamina?

It is more than an odd or eccentric image of God and I’m not certain this is what God intended then or now. Nevertheless, even in our own time some folks seem to cast God in this warrior-like image.

Because of its translation, the humor in Luke’s telling of the parable about the unjust judge is subtle. The judge would not have been an observant Jew but more likely a gentile appointed by Roman authorities.

The fact that he did not fear God is an allusion to the text from the book of Wisdom: “Fear [i.e., reverence] of the Lord is the beginning of wisdom.” The judge was corrupt because, despite the protection of law for widows, her welfare was less important to him than his own convenience. His fear of a black eye was the reason he decided to respond to her relentless appeal and persistent pleas.

In fact God is not like the unjust judge any more then he is like the God depicted in the first selection from the book of Exodus.

These observations notwithstanding, the readings are indeed about the need to persevere in prayer. However, despite the impression to the contrary, persistence does not demand on the one hand that we perform physical or spiritual gymnastics to please or appease God or on the other hand, “threaten” God.

This may sound a bit humorous or even ridiculous but there are some who do insist on the performance of spiritual gymnastics in order to gain the attention of God. Excessive emphasis on certain devotional practices can lead to superstition.

A careful distinction must be drawn for example between a novena of prayer recited at regular intervals and a chain prayer formula that guarantees success when recited in accordance with precise prescriptions with sanctions.

Church leaders, preachers, and spiritual directors need to be very vigilant in this regard so as not to impose conditions on certain prayers as if conditions and sanction attached to them will somehow change the mind and heart of God.

Though motivated by deep faith and the fervent hope of a sure response from God directly or through the intercession of a particular saint, even of the Blessed Virgin Mary herself, such mandates can convey the impression that if we pray long and hard enough, somehow God will relent and give in as a parent gives in to a child or as the unjust judge gave in to the cries of the widow.

The simple definition in the old Baltimore Catechism has enduring value: “Prayer is the lifting of our minds and hearts to God.” It is nothing more or less than tuning into God’s mind and heart not to capture and convert God to our will and destiny but to allow us to be captured by God’s will and purpose. In other words, persistent prayer, i.e., the consistent effort to converse with God with the aid of whatever prayer form works for us will ultimately bear fruit in our own conversion of mind and heart.

Sooner or later, if our prayer is sincere, we will come to think and act like God. Jesus is the paradigm and model because his entire life was a prayer. The Scriptures tell us “he was obedient unto death.” This means that he listened faithfully to God and in the process was empowered to live in complete conformity to the mind and heart of God.

During this time in which we continue to struggle with the rhetoric of politicians and the challenge of finding new paths out of the chaos of war, our prayer is that we not be captured by the evil that is at the root of terrorism but to be captivated by the good that can come out of the efforts of those who are willing to sacrifice for peace.

Our prayers will be heard and hearts will be softened and our awareness that we are part of a global village will increase and our thirst for justice will be directed not toward the violent who deny justice but toward those who have been deprived of a place at the table of humanity.

Our prayers will be heard if we continue to be of one mind with Jesus “who did not claim equality to God something to be grasped at but humbled himself, taking on the form of a slave for the sake of all humanity.

In the words of the famous Jewish biblical scholar, Rabbi Heschel, “Ultimately, there are no proofs for the existence of God, only witnesses.” If we are to be so effective witnesses, we must put on the person of Christ—to be in our time and place what he was in his time and place.

“O Lord my God,
teach my heart where and how to seek you,
where and how to find you.
Lord, if you are not here but absent,
where shall I seek you?
But you are everywhere, so you must be here,
why then do I not seek you.
Lord, I am not trying to make my way to your height,
for my understanding is in no way equal to that,
but I do desire to understand a little of your truth
which my heart already believes and loves.
I do not see to understand so that I may believe,
but I believe so that I ma understand;
and what is more,
I believe that unless I do believe I shall not understand.” [St Anselm]

Amen.

______

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