Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.
COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.
National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.
Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.
Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability
Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'
+ 3rd Week in Lent
Integrity demands honesty and yields forgiveness.
Readings: Hosea 14:2-10 Psalm 81:6-11, 14, 17 Mark 12:28-34
Thus says the Lord: Return, O Israel, to the Lord your God; Say to God, “Forgive all iniquity, and receive what is good, hat we may render as offering the bullocks from our stalls.” [Hosea 14:1, 3]
One of the scribes and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear O Israel! The Lord our god is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself.” The scribe said to him, “Well said…, there is no greater commandment greater than these. [They] are worth more than all burnt offerings and sacrifice. [Mark 12:28-33]
“I’m sorry if I have offended you,” or words similar to these are what I would call a shallow political apology; empty words without substance. The offender is distancing him/herself from the offense. There is a hidden question in the apology, e.g., ‘why are you offended… ‘ worse, ‘I am sorry that you took offense’ putting the burden on the other person to apologize for being offended. Yipes!
A personal or institutional apology is an admission of wrongdoing and can be used for fodder in an indictment and subsequent trial so attorneys are very careful to caution their clients against any admission of guilt that could be used against them in court.
Sadly even our Church has masterfully avoided admission of wrongdoing in multi-million dollar settlements with those who were abused by priests and religious. Spokespersons for church, political or commercial institutions are careful to point out that such a settlement “is not an admission of guilt or wrongdoing and is actually a compromise of a disputed claim.” More ‘yipes!’
Lent is a time to confess our wrongdoing, personal and institutional, hands down! In the words of the psalmist, “my sins are before me always.” [Ps 51] But the Lord is our refuge and our strength. “Let the wise understand and speak these words without equivocation or prevarication.
Integrity has its rewards in this life and in the next.
Daily Scripture Archive»December 4, 2007—A new coloring book being distributed by the Archdiocese of New York teaches children to protect themselves from adults – including, apparently, priests – who cannot stay within the lines.
Although priests are never explicitly the villains of “Being Friends, Being Safe, Being Catholic,” the female guardian angel who narrates the morality tale warns on one page that an altar boy should never remain alone in a room with any adult unless the door is open.
“If a child and an adult happen to be alone, someone should know where they are, and the door should be open or have a big window in it,” the smiling angel says in the panel as she floats above an altar boy donning his church smock, apparently in a church sacristy, as a man who seems to be a priest looks at him.
The coloring books have been distributed to 300 schools and 400 religious groups.
Edward Mechmann, director of the archdiocese’s Safe Environment program, which commissioned the books, said church officials were wary of targeting priests directly.
“We are in the business of dealing with kids, and we don’t want to rob them of their innocence,” he said. “We wanted to be fair to the priests so we weren’t stigmatizing them.”
But advocates of those who have been abused by priests complain that the church must more clearly point the finger at the most likely perpetrators preying on children.
“Too much is made of the creepy stranger, when predators are actually most often the adults we have taught kids are trustworthy,” said David Clohessy, national director of the Survivors Network of Those Abused by Priests (SNAP). “It does seem as though church officials are still reluctant to admit that, in fact, their own clergy can be – and are – predators.”
In the book, after a series of dire warnings about strangers bearing gifts and online predators wishing to meet children, priests are finally mentioned – but as part of a word search for a list of adults that can be trusted.
Even a comic book aimed at older kids avoids a clear indictment of a member of the clergy. In that story, a parent at the school preys on female students.
Advocates said they were not questioning the motives of the archdiocese, headed by Edward Cardinal Egan, but said that church officials were so careful, they missed the heart of the matter.
“No matter how you try to teach children about child sex abuse, if you don’t point out that it is the priest, the teacher, the Boy Scout leader, who have a position of real power and trust over children, you have missed the point,” said Michael Dowd, a lawyer who has represented hundreds of victims of child sexual abuse.
The coloring book was first reported in Newsweek magazine.
jeremy.olshan@nypost.com
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