Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.
COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.
National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.
Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.
Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability
Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'
+ 33rd Week in Ordinary Time
Keep hope alive!
Readings: Revelation 5:1-10 Psalm 149:1-6, 9 Luke 19:41-44
_As Jesus drew near Jerusalem, he saw the city and wept over it, saying, “if this day you only knew what makes for peace – but now it is hidden from your eyes.” [Luke 19:41]
In Christian liturgy and literature, he Church has often been referred to as “the new Jerusalem” and heaven as “the new and eternal Jerusalem.” I think it’s a good simile. If you have ever been to the old section of Jerusalem, you surely would have noted the appropriateness of this comparison. Ancient Jerusalem is still very much in evidence if not literally, surely in its ambiance. A walk from the site of the ancient praetorium to Calvary – now well within the city limits – will surely give you a sense of what it may have been like when Jesus made that last fateful journey.
Today Jerusalem is truly an international city and bears within its womb and walls, the extremes of every race and religion. Jews still narrate the story of the great exodus and Christians break the bread of Eucharist while Islamic temples broadcast their ancient chants from minarets that echo through the streets in the wee hours of the morning.
This is the city over which Jesus wept not because it did not make him king but because it did not recognize its day of visitation, that is to say, its moment of opportunity. In reading a passage such as this, we need to put away preconceived notions about our understanding of Jesus’ messianic role in the light of its Christological evolution in Christian teaching today. Jesus was not about establishing new religious structures but about announcing the universality of God’s love – for Jews and gentiles, male and female, of every race and nation.
Would it be accurate to state that Jesus is weeping not just over Jerusalem but over our war torn world? And yet one cannot fail to see signs of hope on the horizon. Bernard Lonergan, Carol Rahner and Carl Jung support this very Christian notion that it is in our moments of deepest despair that a new wisdom emerges leading to a common vision of a new world in which love and respect overcome evil and injustice. Is it possible that in the midst of the turmoil in which our world seems enmeshed people of good can bring that vision to reality not through confrontation but through collaboration?
Daily Scripture Archive»Hold on to the Vision!
Fire produces light and heat but it also destroys homes and despoils forests. Thanks to more sophisticated fire protection devices and fire prevention programs, the danger of untold destruction has diminished significantly over the last several decades. Fire can be insidious. It only takes a spark from a short circuit in an electrical outlet or appliance to ignite a house or the careless action of a camper hiker to destroy a forest.
Several years ago, fanned by strong winds, the New Jersey pinelands were ravaged by a persistent fire that left thousands of acres barren, bereft of any life. One could drive for miles on the Garden State Parkway through areas of charred stumps of trees, remnants of once flourishing evergreens. Strange as it may sound, there is a stark beauty in the bleak and black remnants of a burned out forest. Perhaps it’s the silent promise that it holds for the emergence of new life wtih the quiet passage of time.
Less than a year after the fire, new shoots of green life began to appear almost imperceptibly from the stumps and stalks of pine shrubs and shrub pines. It’s exciting to think that life cannot be permanently snuffed out by flame or foe of whatever kind. The pinelands were destined to bloom and blossom again and so they did and so they do!
A more recent example may be found in the devastating fires in California that wreaked havoc not only on forests but also on thousands of home—without discrimination. Yet, the flames have given way to the hope for rebirth and restoration.
The Book of Isaiah has been called the “Book of Promise” because it speaks not only of failing forests and dying dynasties, but of desert wastelands and fallen kingdoms coming to life. In metaphorical language, the poetic prophet pointed to another kind of kingdom “not of this world.”
It will be a time of hope when God’s intervention will yield of new kind of world in which harmony will reign and peace will prevail. He envisioned a new kind of ‘shepherd-king’ for Judah and Israel, indeed, a shepherd for all humanity. The language of Isaiah is rich with simile and allegory. It is more than probable that he was anticipating the imminent arrival of a royal king, quite likely, Hezekiah, but Christians recognize the fulfillment of Isaiah’s hope in Jesus born of David’s royal line, but in the form of a humble servant—a divine shepherd born among lowly shepherds; gifted not with the shield and scepter of royal power but with the gifts we have come to identify as the ‘gifts of the Holy Spirit: wisdom, understanding—gifts of the intellect; the spirit of counsel and might—gifts of practical know-how; knowledgeSt. Paul names the qualities that characterize people living in the new ‘kingdom:’ steadfastness, harmony, hospitality and service, all of which flow from worship “in spirit and in truth” that comes from the heart not just from the lips.
Paul is expresses a vision consistent with the promise of Isaiah, but Paul was not naïve. Although he wrote as if he were living in the time of fulfillment, he was well aware that the ‘now-time’ was still tentative and contingent on many factors, not the least of which was the sincere confession of faith and the inner determination to live by the rule of faith preached by Jesus and exemplified in the life of his disciples.
The message of John the Baptist as recorded by Matthew is both a threat and a promise. He is a preacher of reform. He lived in the desert and was familiar with desert wildfires, which, fed by the dry grass and thorn bushes, forced snakes and vipers from their nests, sending them scurrying for safety. But he was also convinced that this same fire could also ignite new life and serve as a baptism of repentance, conversion, and transformation. The Pharisees and Sadducees were going through the motions pursuing the path of political safety, which today might be called political correctness, but they were not intent on real conversion.
How many times have we been down this Advent highway? It’s so easy to slip into a ‘ho-hum’ attitude. Been there, done that. Let’s get on with it; only fifteen shopping days left! There are parties to attend, meals to prepare, cookies to bake. But the scriptures are urging us to the awareness of the nearness God’s presence in the world and to the consciousness of the presence of God’s presence already within us moving us to personal conversion and reform versus political correctness and simply going through the motions.
In our preoccupation with the fear of terrorism, we can easily become diverted from the challenge of true reform. Justice begins in the heart with the conviction that unless we are right with God, we cannot be right with our neighbor. Conversely, unless we are right with our neighbor, we cannot be right with God.
The fire that was ignited at our Baptism was re-enkindled at our Confirmation. The gifts of the Holy Spirit spoken of by Isaiah were also imparted to us and they empower us not only to internal renewal but also to external reform reflected in our attitudes at our family table as well as at the table of humanity.
The war against worldwide terrorism will not ultimately be won in combat. Even the generals on the ground have come to this conclusion. Ultimately it will be won by a reinvestment in virtue in our hearts and at our family table—literally, at the table in our home.
Truth, honesty, forbearance, generosity, humility, these are the ‘weapons’ that bring peace and empower us to justice. This is the reason we are reminded over and over again to keep our family table connected to the Eucharist table. It is our faithfulness to these tables that enables us to reach out to the table of humanity and which will eventually convert our attitudes to those of Christ.
Is this a vision too esoteric to be real?
Think of the pinelands and the energizing power of the Holy Spirit. Fire can destroy but fire can re-enkindle the life of God’s spirit within us. The vision is clear the choice is yours and mine. Miracles do not happen without the intervention of God (divine grace) but neither do they happen without our direct involvement in the affairs of humanity (proven virtue).
Hold on to the vision, persevere in hope and act with courage and integrity.
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