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Daily Scripture

+ 33rd Week in Ordinary Time

Keep hope alive!

Readings: Revelation 5:1-10 Psalm 149:1-6, 9 Luke 19:41-44

_As Jesus drew near Jerusalem, he saw the city and wept over it, saying, “if this day you only knew what makes for peace – but now it is hidden from your eyes.” [Luke 19:41]

In Christian liturgy and literature, he Church has often been referred to as “the new Jerusalem” and heaven as “the new and eternal Jerusalem.” I think it’s a good simile. If you have ever been to the old section of Jerusalem, you surely would have noted the appropriateness of this comparison. Ancient Jerusalem is still very much in evidence if not literally, surely in its ambiance. A walk from the site of the ancient praetorium to Calvary – now well within the city limits – will surely give you a sense of what it may have been like when Jesus made that last fateful journey.

Today Jerusalem is truly an international city and bears within its womb and walls, the extremes of every race and religion. Jews still narrate the story of the great exodus and Christians break the bread of Eucharist while Islamic temples broadcast their ancient chants from minarets that echo through the streets in the wee hours of the morning.

This is the city over which Jesus wept not because it did not make him king but because it did not recognize its day of visitation, that is to say, its moment of opportunity. In reading a passage such as this, we need to put away preconceived notions about our understanding of Jesus’ messianic role in the light of its Christological evolution in Christian teaching today. Jesus was not about establishing new religious structures but about announcing the universality of God’s love – for Jews and gentiles, male and female, of every race and nation.

Would it be accurate to state that Jesus is weeping not just over Jerusalem but over our war torn world? And yet one cannot fail to see signs of hope on the horizon. Bernard Lonergan, Carol Rahner and Carl Jung support this very Christian notion that it is in our moments of deepest despair that a new wisdom emerges leading to a common vision of a new world in which love and respect overcome evil and injustice. Is it possible that in the midst of the turmoil in which our world seems enmeshed people of good can bring that vision to reality not through confrontation but through collaboration?

Feast of the Assumption

Friday August 15, 2008

She made it; so can we!

It’s a happy coincidence this is the patronal feast for our parish. It is also significant because Mary seems to be attracting the attention of many Catholics from the left and from the right. I suppose that puts Mary right in the center of the parish and in the center of the Church where she ought to be.

The feast is not about the technology of her passage into heaven but about the completion of her mission on this earth. From the very first moment of her conception it was her destiny to partner with God and to live with God forever. Her acceptance of that call to mother the Christ and to adopt humanity as a spiritual mother was her unique vocation. She embraced her calling without hesitation or equivocation. To the Angel Gabriel, she replied, “Let it be done to me according to your word.”

Mary’s destiny is our destiny too. Although never as exalted as her call, we too were destined from the very first moment of our conception to become partners with God—to allow the seed of God’s Word to take root in our hearts in Christ. In that sense, we all ‘mother’ Christ into our world through our words and deeds. That’s what discipleship is all about. In another sense, as spiritual daughters and sons of Mary, we became in baptism, adopted sons and daughters of God, sisters and brothers of Christ. Of course this is a spiritual reality that is solidly based on traditional Catholic theology. It is our destiny to live with God in Christ forever.

This is not to suggest in any way that we are worthy of the call or that we will ever be able to achieve our destiny on our own. In truth life is a precious gift. Nothing we can achieve on our own is accomplished without grace. We are no different from Mary in this regard.

The other insight that came to me as I reflected on the feast is the fact that as Christians, we are totally absorbed—mind, body and spirit—into the life of Christ. We are spiritual but not spiritualists. The Olympics amply demonstrate for me the magnificent blend of body and spirit. Even the opening ceremonies that exalted the human body could not detract from the subtle spiritual context of the event even in a city that does not recognize its life in God. In fact, the human body exalts the soul of God as much as it does humanity. Mary’s response to her cousin Elizabeth in the ‘Magnificat’ celebrates the enfleshment of the divine Spirit: “My soul glorifies the Lord and my Spirit rejoices in God my Savior.”

In the light of current events at home and abroad and in the face of attempts to distort or destroy what God has created as good, we do well to celebrate the gift of our humanity and the beauty of human life. As Christians we are challenged to give witness to human potential as empowered by divine grace. It’s a good combination and brings to mind once more the sentiments of the Late Cardinal Bernardin in his now classic pastoral letter on life, “The Seamless Garment.”

In his deep respect for human life, he challenged not only Catholics in his own Archdiocese of Chicago, but believers everywhere to put an end to the culture of death that stifles human hope and accept instead the empowering gift of God’s enobling spirit which energizes human potential for good.

As partners with God, children of Mary, brothers and sisters in Christ, we are committed to life in all its forms—in the womb and on death row; the quality of life in ghettoes and back streets of our cities or in poverty pockets in Appalachia; on the battle front among warring nations and in the care of the environment and ecosystems that constitute our legacy to our children and grandchildren.

The greatest testimony we can give to one another and to our world it the testimony of a life lived in complete harmony with the human spirit at one with God.