Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.
COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.
National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.
Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.
Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability
Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'
In You, O Lord, Justice and Mercy Meet
Today’s gospel reading triggered off in my memory the number of times I have jumped the gun by passing judgment on someone before knowing all the facts — the soft data as well as the hard data. It’s clear to me now that prejudice and bias covered up by pride have a great deal to do with this jump; our comrades can do no wrong; our foes can do no right! Of course, it’s easy to meet out mercy to those we like and easier to meet out justice to those we don’t like.
The words of Isaiah introduce the theme of mercy and pave the way for the encounter of Jesus with the adulterous woman recorded in the gospel of John. The people of Israel had prostituted themselves if not in truth, at least metaphorically. God had espoused himself to them, for better or worse for richer or poorer forever. It was an irrevocable covenant that remains to this day. The people of Israel to whom Isaiah addressed these words abandoned their God and aligned themselves with foreign powers for political and economic gain. In effect, they entered an adulterous alliance and were literally carried away to a foreign land by their greed and lust for power.
In the name of their God, a disciple of Isaiah writing in his name and style reminds them of the great exodus when God led the people out of Egypt through the Red Sea into the Land of Canaan, the land they called home for centuries. In words similar to these, the prophet declares, “You think that was great? Forget about it; you ain’t seen noth’in yet! I’m about to do something even more spectacular. I’ll pave a way through the wilderness and bring you home again. I will forgive your unfaithfulness and forget your affair. Your misery will meet mercy and you will be saved.”
It has been said that pride is the worst of all sins because it distorts the truth of who we are. In fact, pride is a lie. But more than this it is a distortion of who God is. Recall that the sin of Adam and Eve was not that they wanted to be like God but that they did not recognize that they were already like God — made in God’s image and likeness.
There was another encounter taking place in John’s story beyond that of the meeting between Jesus and the woman. It was between Jesus and the woman’s accusers. In was in this encounter that justice was enjoined to the ‘trial’. “Let the one who is without sin be the first to cast the stone!” Their pride blinded them to their own sins. Jesus exposed their hypocrisy as his mercy engulfed the sinful woman.
Was he being soft on sin? Hardly. “Go now”, he said to the woman “and avoid this sin.” Might we not rightly assume that this initiative of mercy effected a dramatic change in her life? God’s saving grace was fully manifested in Jesus. Oddly enough, the same mercy resulted in the hardening of her accusers. They drifted away one by one from the eldest to the youngest but they sought another opportunity to trick him into mercy mending.
John’s story about the woman caught in the act of adultery revealed the depth to which Jesus extended himself to the sinner. “In you, O Lord, justice and mercy meet! [Psalm 85] or in the words of St. Augustine, “Misery meets mercy” in the person of Jesus.
Lent is about opening ourselves up to the saving grace of God but repentance is not something we do. It is allowing the forgiving power of God to touch our life, indeed, to engulf us and point us in a new direction. It’s about God empowering us to goodness and about our initiating a new pattern of life.
Lent is also about dropping stones and the acceptance of the humanity of others, despite their sins and failures. It is about entrusting others and ourselves to the tender mercy of God. More than that, it is about allowing ourselves to become conduits of God’s mercy and saving grace—helping others to find their way out of the wilderness of failure, sin and rejection.
“To err is human; to forgive is divine.”
At the same time, to forgive is not so much an act of the will as a disposition of the heart and in many situations, the conclusion of a very long process. We dare not be presumptuous or simplistic about it.
Forgiveness does not absolve the sinner from taking responsibility for the sin or from its consequences. Thus the mantra, “There is no forgiveness without justice, no justice without truth, no truth without full accountability.”
Here is the story that a rabbi colleague shared with me many years ago. A man went into the temple for the observance of Yom Kippur, which is the Jewish observance of atonement. As he entered the Temple, he noticed all his sins were listed on the board at the entrance. He tried to erase them but he was unable to do so. Then he went inside to participate in the penitential service. As he left the temple, he attempted once more to erase his sins but again was unable to do so. He departed and set about making amends for his sins and then returned to the temple. Lo and behold, his sins had disappeared.
This story is akin to the teaching of Jesus, “When you are bringing your gift to the altar and recall that your brother or sister has something against you, go first to be reconciled and then return with your gift.”
The Scriptures set the tone not only for our Lenten journey but also for our life long journey. Our destiny is not Jerusalem the earthly city but Jerusalem the heavenly city. Mercy is our mission but we must first pass through the gateway of justice and truth. In you O Lord, justice and mercy meet and when they do, reconciliation is complete.
Daily Scripture Archive»BOSTON (MA)
The Boston Globe
In book, RFK daughter explores contradictions
By Michael Paulson,
Globe Staff
September 8, 2008
HYANNIS PORT – Catholicism ran deep at the home of Bobby and Ethel Kennedy.
Prayers before and after every meal, when a family trip was beginning, when something got lost. Bible readings after dinner. St. Christopher medals around the neck. St. Francis pictures on the wall. Virgin Mary statues in the corner. Mass schedules by the bedsides. And Mass every Sunday, until Bobby was killed in 1968; then it was daily.
“It was central to my upbringing – I mean, we woke up in the morning, and we were down on our knees, consecrating the day to Lord Jesus,” recalls Kerry Kennedy, 49, the seventh of the 11 children of the Kennedy couple. “And then before bed, we’d spend about 20 minutes with the entire family saying prayers together.”
But today, like many Catholics, Kennedy has a hard time reconciling her own views with some of the teachings and actions of her church; in fact, she often can’t. So Kennedy decided to talk with well-known Americans about their often complicated relationships with the Catholic faith; the result is a revealing book being released tomorrow.
The book, “Being Catholic Now,” offers an unusually intimate view of how much being raised Catholic shapes the identity of many prominent Americans, but also how much tension many feel with the institutional church.
“Don’t even let me go into Cardinal [Bernard F.] Law and that he has been rewarded with a princely title in Rome,” House Speaker Nancy Pelosi told Kennedy, referring to the former archbishop of Boston, who resigned over the sex abuse scandal and now oversees a prominent basilica in Rome. “It is just appalling. I cannot deal with that, so I don’t.”
Bill O’Reilly, the FOX News personality, told Kennedy, “Cardinal Law is a villain. I got him removed from office in Boston. I pounded him relentlessly, because he was not doing what he should have for the protection of children in this country.”
And Anne Burke, an Illinois Supreme Court justice who was appointed by the American bishops to a board overseeing the church’s response to the clergy abuse scandal, was clearly infuriated by her up-close view of the church’s upper management.
“It’s the culture of the administration of the Catholic Church in the United States that permitted a climate of cover-up to go on for the past 50 years; it’s the same culture and it’s still out there today,” Burke said. “Things have hit rock bottom in the Catholic Church, and it’s going to get worse.”
But Kennedy finds praise too. Anna Quindlen, the columnist, has many disagreements with the church, but says, “as an instrument of social justice,nobody does it better.” Cokie Roberts, the journalist, says, “Catholicism is a place that gives me a solid sense of justice, hope, and love.” John Sweeney,president of the AFL-CIO, says, “My faith is always a source of strength for me.” And Martin Sheen, the actor, says, “The central mystery of Catholicism is so powerful. It’s simple. God becomes human. Go figure.”
Kennedy, who was born in Brighton, raised in Virginia, and now lives in New York, said she does not view her book, which includes interviews with conservatives and liberals, as an attack on the church. A human rights lawyer, Kennedy is raising her three daughters in the Catholic faith, attending Mass regularly, and teaching religious education at her parish, and she says the more she realized that other Catholics struggle with their church, the less isolated she felt.
“I was feeling conflicted because my Catholicism is so deeply important to me – it was my sense of connection to the Almighty, to humanity, to my heritage, my upbringing,” she said during an interview in Hyannis Port, where she and other members of the Kennedy family have summered for decades.
“And my Catholicism informed my view of the world, and the work that I do every day on social justice issues. And yet, so often when I went to church, I was confronted with words and symbols that were anathema to my values.”
Church officials have not yet seen the book, but a spokeswoman for the US Conference of Catholic Bishops, Sister Mary Ann Walsh, said in response to a description of the book, “A lot of Catholics are having lovers’ quarrels with the church.”
“It’s an institution they love very much, and they care for, and when there’s a disagreement, it can become a passionate disagreement, because they care so much,” Walsh said. “I find that comforting, that people will sit and argue the points, rather than think it isn’t worth discussing. There’s more hope if people have an honest intellectual struggle with what the church teaches – that’s been the history of the church, that people have struggled to understand our teaching better.”
Walsh also said that, on clergy abuse, “we all wish the church had recognized the terrible problem sooner. However, as we’re seeing that this problem crosses every group in our society, it’s hard to believe that any group can rival the church in the United States when it comes to dealing with it.”
And, on gender, Walsh said the church has a theological objection to the ordination of women, but that, beyond the priesthood, “women are at high levels in the church, as much, if not more, as they are in US society.”
Many of those Kennedy interviewed praised the Catholic church for imbuing them with a sense of spirituality and community and concern for justice. But Kennedy found multiple recurrent themes among many of the people she interviewed – concern about the role of women in the church, concern about the handling of the abuse scandal, opposition to the church’s teaching on birth control, and even frequent unhappy references to the way the specter of hell was used to discipline them when they were children.
Gabriel Byrne, the actor, who described himself as a victim of clergy abuse, recalled a nun holding a match to her finger to demonstrate “how your soul burns for all time.” Susan Sarandon, the actress, said, “I was told very early on by the nuns that I had an ‘overabundance of original sin.’ ” Comedian Bill Maher said that when he was 7, “a nun told me I was going to hell because I was leaning on the pew in front of me.” And O’Reilly recalled, “The nuns would onstantly tell me that I was going to hell.”
Kennedy said she is at odds with the church hierarchy over many issues abortion rights and women’s ordination among them. Her views do not make her extraordinary; polls suggest that an overwhelming majority of American Catholics support women’s ordination and that American Catholics reflect the general public’s split over abortion.
Kennedy is divorced from Andrew Cuomo, but said her divorce has not been an issue for her in Catholicism because she has not remarried; however, she said, she considers the debate over whether politicians who support abortion rights, such as her uncle Senator Edward M. Kennedy, should be allowed to receive Communion “a terrible mistake” by “a few wayward bishops.”
But Kennedy also said that in her travels around the world as a human rights advocate, she concluded that in “virtually every country I’ve gone to, the Catholic church is on the cutting edge of social change.”
“I was witnessing the mighty spirit, and the tremendous capacity of this institution which was so much a part of my history, and my family, and my sense of spirituality, and my vision of social justice . . . and then coming back and hearing bishops who were protecting their turf instead of protecting children and playing Three-card Monte with the pedophile priests and blaming it on people who are gay,” she said. “So it was important to me to resolve that.”
Michael Paulson covers religion for the Globe. He blogs at boston.com/religion and can be reached at mpaulson@globe.com. A transcript of his interview with Kennedy and video from it can be found at boston.com.
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Click ‘Notes, Quotes and Comments’ to the right for a commentary on Women’s Ordination.’
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