Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.
COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.
National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.
Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.
Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability
Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'
+ 4th Week in Lent
He comes off smelling like a rose – Moses, that is.
Readings: Exodus 32:7-14 Psalm 106:19-23 John 5:31-47
But Moses pleaded with the Lord his God: “Lord” he said, “why should your wrath blaze out against this people of yours whom you brought out of the land of Egypt… Leave your burning wrath; relent and do not bring this disaster upon your people.” [Exodus 32:11-12]
No wonder God has such a band image even among Catholics! Poor God! Moses comes out smelling like a rose in this reading. Doesn’t seem fair to God.
Of course, this is a ‘cropped’ image of God. Much as we crop a digital photo to the size of our screen, the author of the Book of Exodus and other authors of Old Testament literature portrayed a wrathful God in the face of a sinful nation with the hope that they would wake up to their evil ways. Moses was their hero, a kind of interlocutor who interpreted the behavior of the people before God with the hope that mercy might prevail over the just punishment that they brought upon themselves. We might say that Moses was into ‘damage control’ before God.
This is an anthropomorphic (fancy word for ‘human’ image of God – inadequate at best.
In the scheme of life, it is we who bring ‘wrath’ upon ourselves. We don’t need God to do it. “What goes around comes around.” I often assign this ‘mantra’ as a penance within the Sacrament of Reconciliation. The wrongs we impose on others will come back to haunt us, sooner or later.
It is not God who has to relent; it is we who must face the music that we ourselves have scripted.
My God is a God of justice but justice and mercy meet in my God. How do I know this? It’s written on every page of the four Gospels.
Daily Scripture Archive»Ideas in Passing from Joan Chittister
Editor’s note: As many of you know, Joan Chittister is a member of the Benedictine Sisters in Erie, PA. She is a bit of a prophet and therefore controversial among many. She speaks and writes without guile and without rancor. She speaks clearly and when you read her twice or thrice, her message resonates with increasing numbers of Catholics in the pew. There is indeed a new Catholicism emerging that is rooted in Christ rather than in institutional rigidity and liturgical bric-a-brac. This does not mean that Church laws and liturgical protocol do not have their place. It means that Jesus remains the norm for what is right and just. Conscience remains the hallowed space where God speaks the loudest to the sincere believer. KEL
There is a revolution going on in today’s Church. Very ordinary people are discovering the energy, the insight, and the power that comes with a real spiritual life. And, as it happens when the Holy Spirit steps out of the chanceries of the world, quite ordinary people are being spiritually empowered to make decisions on their own.
They know they have been sent to live the beatitudes in a world where two-thirds of the people are deprived of the basics of life. They know they have been sent to be the sign of the call, the gospel commitment, in a world that wants power and profit instead. They know they have been sent to become the Christ-figure in a world that says, “You get them before they get you!” In a Church that says some of us are inadequate images of Christ. They know they have been sent to turn the world around, one part at a time.
A folk tale may explain it best.
Once upon a time a priest announced that Jesus, himself, was coming to church the following Sunday. How the people turned up in large number, of course, to see him.
Everyone expected Jesus to preach. But he only smiled. And everyone offered him hospitality, but he refused. He wanted to spend the night in church, he said. “How could he!” everyone thought. But the next morning, by the time the church doors were open, Jesus had already slipped away. And to their horror, the priest and the people discovered that their church had been vandalized.
Scribbled everywhere on the walls was the single word, “Beware!” No part of the church was spared; the doors and the windows, the pillars and the pulpit, the altar; even the Bible that rested on the lectern. “Beware!” Wherever the eye rested one could see the word, “Beware!” Shocking! Yet, confusing. Hauntingly terrifying! What were they supposed to be aware of?
The first impulse of the people was to wipe out every trace of this defilement, this sacrilege. The only thing that stopped them from doing it was the awareness that it was Jesus, after all, Jesus, himself, who had done this deed.
But the days went by. That mysterious word, “Beware,” began to sink into the minds of the people each time they came to church. They began to beware of the Scriptures, so they were able to profit from them without falling into bigotry. They began to beware of the Sacraments, so they were sanctified without becoming superstitious. The priest began to beware of his power over the people, so he was able to help without controlling. And everyone began to beware of religion, which leads the unwary to self-righteousness.
They became law-abiding, yet compassionate to the weak; they began to beware of prayer, so it no longer stopped them from becoming self-reliant; they even began to beware of their notions of God, so they were able to recognize God outside the narrow confines of their church. Finally, they inscribed the shocking word over the entrance of their church and as you drive past at night you can see it blazing above the church in multi-colored neon lights. The message is a simple one: Beware! Beware of power without spirituality and beware of any spirituality that does not empower. Beware. Beware. Beware. For the sake of the Church, and the sake of the children, I’m begging you, beware.
– from “Empowerment and Spirituality,” by Joan Chittister,Creation magazine, March/April, Vol. 6, No. 2, 1990
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