Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.
COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.
National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.
Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.
Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability
Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'
+ 5th Week in Lent
Intimacy with God
Readings: Daniel 13:1-9, 15-17, 19-30, 33, 62 Psalm 23:1-6 John 8:12-20
Jesus spoke to them again saying:, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” [John 8:12]
Last evening at the Assumption Parish retreat, Father Carl Arico, retreat facilitator and preacher devoted some time to the nature of prayer – not just saying prayers but contemplative prayer. For some, it may have been their first in-depth exposure to the process of prayer beginning with ‘lectio divina’ (literally, the reading of God’s word) and concluding with contemplative prayer.
The careful and reflective reading of a short scriptural text – listening to the word of God with the ears of the mind and heart is necessary in order to discern the divine message. After a few moments of quiet time, the text is read for a second time asking God what God wants me to draw from this passage. After a few more moments of reflection, the text is read for a third time – carefully and attentively. This time, I allow my heart to speak to God in a quiet and intimate conversation. This period can extend to seven or eight minutes or more.
Then the text is read for the fourth time after which I am able to remain quiet, emptying my mind of all thoughts and distractions and simply allow the Spirit to speak to my mind and heart. This is contemplation. This time, I don’t set the agenda; God does.
This morning’s gospel is a perfect text for a genuine encounter with God through Jesus Christ. To live ‘in Christ’ is to live in God and we need never fear the darkness – even the dark night of the soul will not be able to dim the light of God’s abiding presence.
You can also reflect on the words of a prayer, e.g., the Hail Mary or the Our Father. Same process leading to intimacy with God.
Daily Scripture Archive»From ‘No’ to a Resounding ‘Yes!’ or Just Do It!
It’s a parable to which most of us can relate because either we’ve been there and done that as a child or we’ve been there and done that as a parent.
I could usually tell from the tone of my mother’s voice whether or not an impending task was a command performance or just a friendly invitation to join in a few household chores. Whenever my dad overheard my delay strategy or my promise to do it later, he would tune in with a gentle but firm: “Do it now and bellyache about it later!” Words of wisdom for an indolent son!
Promises do not take the place of performance. However, beyond the ‘terrible twos,’ I do not recall ever having been as bold as the first son in this Jesus story. Perhaps I buried that memory when I went to seminary. I do confess, however, that my intentions have often been more intense than my actions.
William James once said that the greatest discovery of his time was that human beings could alter their lives by altering the attitudes of their mind. By now, this has become a truism.
Nevertheless, centuries before this “discovery,” the possibility of life-conversion was already acknowledged in Judeo-Christian thinking as is very evident in the readings this weekend which are all about change—attitudinal and actual.
Change is a God-given prerogative for everyone! A change of heart leads to a change of mind and a changed mindset can transform an individual life and an individual life can change the course of world events for good or for bad. Just think of what a change in the direction of the wind can do in Morristown or Long Valley. And think about the impact of melting glaciers in the Artic Circle can have on the water level on the Atlantic and Pacific coasts.
This observation may appear to overstate the reality but when one considers the dramatic impact of evil minds on world events, e.g., Adolph Hitler, Joseph Stalin, Idi Amin, and Osama bin Laden, to name only a few, it is not difficult to acknowledge the negative impact of one person’s actions. I
But the power of positive thinking has had an even greater impact on the civilization. Aristotle and Plato; Benjamin Franklin and Samuel Johnson; Martin Luther King and Nelson Mandela are only a few among other historic figures prominent for their wisdom and courage. However, even these positive thinkers had to struggle with their response to goodness in the face of evil. Lighting one little candle can make a different in a darkened world.
If this is true of sophists, sages and political pilots, it is truer of religious figures.
In response to God’s call Moses said, “Send someone else!” But he relented and led the Jewish people out of bondage through the Sea of Reeds.
Jeremiah said, “I’m too young and inexperienced!” But he gave in and became one of the greatest prophets of the Old Testament.
Jonah the legendary preacher said: “I don’t wan to go—period!” But he finally conceded and preached salvation to the people of Nineveh.
Peter denied any association with Jesus not just once but three times! But he became a man of faith and the head of the Apostles.
Thomas the doubter refused to give his “yes” unless and until he put his hands into the side of Jesus and then cried out, “My Lord and my God!”
Paul spent most of his life saying “no!’ while he persecuted those who said “yes.” But succumbed to the call of Jesus to preach to the gentiles.
And there are loads of others in other eras and epochs: Augustine, Charles de Foucauld; and in modern times: John Isaac Newton and Thomas Merton whose lives were far from exemplary but gave in to the call to discipleship.
In essence, Ezekiel cautions his listeners: “Don’t blame everyone else for your mistakes. Accept personal responsibility for your actions. The past need not be a prelude to the present nor to the future. No one needs to be stuck anywhere! It’s never too late to change. In many respects, it’s really a matter of letting go of the baggage!
But “yes” is never enough!
There are two kinds of people in this world: those who profess one thing and practice another and those who say little and do a lot!
Our ultimate empowerment comes through our whole – hearted “yes” to live “in Christ.” This is summed up in Paul’s letter to the Philippians. Jesus is the source of redemptive life. “Let the same mind be in you that was in Christ Jesus…” who was obedient, that is, who listened attentively to the voice of God within his heart and who because he listened, responded with full heart and for that reason, raised him up on the third day.
It’s a life-long challenge. Every day we are faced with the decision not only to say yes but even more importantly, to live our yes, Amen! Amen! Let God’s people say “Amen!”
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