Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.
COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.
National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.
Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.
Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability
Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'
+ 3rd Week in Lent
We are guided by perennial truths and live by perennial values.
Readings: Deuteronomy 4:1, 5-9 Psalm 147:12-13, 15-16, 19-20 Matthew 5:17-19
Teach them to your children and to your children’s children. [Deuteronomy 4:9]
Do not think I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. [Matthew 5:17]
Indeed, Jesus did not abolish the ancient law and prophets. The ‘rule of law’ remains in effect and contain perennial truths to guide us as we make our way along life’s journey.. It is true that the commandments are summed up in the law of love – love of God and love of neighbor.
Though we begin each day with the firm intention to live that law of love, it is not as simple as it sounds in the midst of confusing realities and conflicting values. Instead of telling the truth, we often slip into prevarication to hide the truth. Some politicians are good at this and not a few churchmen have been guilty of the same. On one hand, few people hold us accountable when we tell someone we love her new hat though in truth we may consider it the most ugly hat we have ever seen. On the other had, integrity makes greater demands on our moral comportment. Respect for the goods, rights, services and property of others, public or private is very demanding and is rooted in the fifth and seventh commandments and the list goes on.
A friend of mine starts his day with a wonderful ritual. Making the sign of the cross on his forehead, his heart and his lips he prays, “Lord, help me to think good thoughts of my neighbor, to speak well of others and to have positive feelings that lead to good deeds.” Amen!
PS At the conclusion of Mass this morning, I acknowledged that women do not wear hats any longer so I suggested replacing it with, “I love your new wig”… then I thought in the interests of gender equality, I should have added “hair piece.”
A bit of humor in the midst of a challenging day can help to make our burden’s lighter.
Daily Scripture Archive»By Joan Chittister
National Catholic Reporter, Kansas City, Mo., Oct 20 2008
Sometimes it isn’t just one thing, sometimes it takes a confluence of things to make the invisible visible and the dark light. Things like butterflies and somebody else’s mortgage and Irish bookies and attitudes all coming together, at once, and apparently independent of one another. But, underneath, not really isolated or unconnected at all. In fact, together, they say something very important to us all.
If you were wondering what “globalization” really means, for instance—before, that is, you found yourself living in the middle of it—the answer lies in all of the above. A piece at a time. All leading to more of the fullness of the definition of that reality than any one of them alone might suggest.
“The Butterfly Effect,” according to the work of physicist Edward Lorenz in 1961, is the awareness that a slight change in one part of a system can cause cataclysmic effects in another. Depending on other conditions in the atmosphere, “One flap of a seagull’s wings,” he said, “could change the course of the weather forever.” Bird wings on one side of the globe, he went on, can cause or avert a hurricane on the opposite side of the globe. That’s an interesting concept at best when considered in a science lab. It’s a potentially devastating one when practiced in politics.
The point is clear: One false systemic step on one side of the globe can bring down systems a world away. And it has. And that is globalization.
The lab exercise is only too clear now. Even here.
A default on a home mortgage by the neighbor who was never vetted for the loan seems to have little to do with me until it becomes clear that every fourth house on the block, as one man told me on a return flight from Newfoundland last week, is repossessed as a result of it. Now the corner store and two industries in that town are on the brink of closing for lack of business and his own house value and business plans are also now in jeopardy in the process.
On top of all that, Irish bookies this week simply declared the U.S. election over and paid off their debts with congratulations to the winners. The world clearly thinks it has as much a stake in the U.S election as we do, enough to risk money on it—as they have on our banks, our stock market and our economic policies.
Finally, when I tried to have a conversation several years ago with two young men, one in finance, the other in insurance, about the rising U.S. debt and the financial bubble in which we had staked our common future, one explained to me patiently that nothing could happen because “we have the strongest economy in the world,” and the other one told me with gusto that what I didn’t understand was that “debt was good!” Debt, he instructed me, “makes money.”
Well, for some, maybe. But not for all. Debt does not make money for the worker whose jobs will be lost as companies close because of it. It does not make money for nations around the world whose economies are tied to ours and whose own infrastructure will suffer as a result of it. It does not even make money for banking systems everywhere built on debt and now drowning in it. Most of all, it will not make money for families who will have to choose between food and education for their children as their jobs dry up and costs rise and their wages disappear.
The butterfly in this system is the next president of the United States who, no matter who he is or what he promises these next three weeks, will be faced with the reality of what can be done and must be done two months after that.
No matter what he’s saying now.
The advantage is that the country wants change—and they are going to get it. How much change is yet to be seen.
The problem is that the country expects change—big change and fast. How little change it will abide is yet unclear.
But one thing is sure: Heaven help the president who does not or cannot produce it in necessary measure. Not simply for our sake but for the sake of those on the other side of the world who also had nothing to do with the collapse.
There is one other butterfly in the ointment, however, more worrisome than the first. This one is in Korea where a financial researcher in Seoul was fired [2] for saying that “people made unwise financial decisions because they were too greedy.” His company called that an “individual view out of line with our institute’s original purpose.” Indeed. Isn’t that where the problem started in the first place and haven’t we all had enough of that already?
Yahoo filed that story under a category called “odd” news. Not any more.
If the explanation of the present economic meltdown is true, institutional greed isn’t odd anymore, it’s standard. And those who saved rather than spent without collateral, are about to pay for it.
From where I stand, a new president is going to have to change more than the system. He’s going to have to change the very attitudes that are at the foundation of economic institutions around the globe. It might be a good idea to start with greed and debt and over confidence. And when he’s done with that one, he might want to do something about changing a legacy of war and torture and American imperialism-and the notion of a monarchial presidency, as well. At least for starters.
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