Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.
COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.
National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.
Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.
Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability
Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'
+ 4th Week in Lent
Hope, an endangered species.
Readings: Isaiah 65:17-21 Psalm 30:2, 4, 5-6, 11-13 John 4:43-54
Thus says the Lord, “Now I create new heavens and a new earth. The things of the past shall not be remembered or come to mind.” [Isaiah 65:17]
The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go, your son will live.” [John 4:49-50]
Most of us, no, all of us have made mistakes that we would rather forget. We don’t want to be reminded of our blunders—embarrassing moments to be sure. “Lord, do not remember the sins of my youth!”
This is also true of us corporately as a ‘people’ – as a church and as a nation. Yes, we have sinned as a church and we have sinned as a nation. However, failure – personal or corporate, cannot have the final say.
The latest edition of ‘Time’ magazine in collaboration with New America Foundation is focused on negotiating “the new reality” and being prepared for the next decade. It is their thesis that our future as a nation cannot be dependent on the mistakes of the past. True!
In his excellent book, The Naked Now, Richard Rohr, OFM, deals with the major shift in spiritual paradigms taking place inside and outside of the Church. He cites 20th century theologian, Bernard Lonergan, SJ in demonstrating the need for a conversion that is not based on fault-tinding but on a positive shift in the way we think about God, about ourselves and about our future. He states that we need to be healed of our subjectivity and become more open to conversion. Lonergan states that “conversion is the experience by which one becomes an authentic human being.”
Lent is a time for the healing of memories. Confession is good and necessary for the soul to heal but excessive guilt for past offenses can limit our potential for good and frustrate our effort to change what needs to be changed (healed) in our lives.
God has an intentional ‘amnesia’ when it comes to our failure. In fact, God counts our good efforts more than our failures. One of the greatest challenges of the Sacrament of Reconciliation is to forgive ourselves for past offenses. The recognition and admission of wrongdoing is essential in order to obtain forgiveness but once that has been accomplished, we need to” let go and let God.”
Good people make mistakes but good people say they are sorry and keep trying to do their very best and they keep hope alive.
I recommend The Naked Now by Richard Rohr, OFM, A Croosroad Book, The Crossword Publishing Company, New York, 2009.
Daily Scripture Archive»Dance to the Music of the Gospel!
First a disclaimer: I didn’t write this gospel passage from Matthew, especially the concluding paragraph! Moreover, Matthew was neither a capitalist nor a financier. He wasn’t a Republican, Democrat or Socialist! But he was capitalizing on Jesus original parable, which incidentally had nothing to do with money! Talent is the Greek translation of the original Aramaic word for “measure” or “treasure.” It could of course refer to gifts or talents that we have all received each according to our ability.
In any event, among the many stories that Fr. Bill Bausch provides in his excellent book, “A World of Stories,” [XXIII Publications] I found this tale that makes this gospels live. It’s not the first time I have used it but its poignancy for this gospel during this time of economic travail makes it particularly appropriate.
Once upon a time, there was a village chief who had three sons. Each of them had a special talent. The oldest had the talent of raising olive trees and would trade the oil for tools and cloth. The second was a shepherd. When the sheep were ill, he had a great talent for making them well again. The third was a dancer. When there was a streak of bad luck in the family or when everyone was bored during the hard winters and tired of work, this son would cheer them up and dance.
One day, the father had to go away on a long journey, so he called his sons together and said, “My sons, the villagers are depending on you. Each of you has a special talent for helping people. So, while I am gone, see to it that you use your talents as wisely as possible so that when I return, I may find our village even happier and more prosperous than it is now.” He embraced his sons and departed.
For a while, things went very well. Then the cold winter winds began to blow, and the blizzards and snows came. First the buds on the olive trees shrank and cracked, and it would be a long time before the trees could recover. Then the village, because of the especially long winter, ran out of firewood. So the people began to cut down the trees but in the process they were denuding and destroying the village. Even though the first son did not want to see the trees cut down, he knew the villagers needed heat to survive, and so he helped them make firewood from the olive trees.
Then too, the snow and ice made it impossible for the traders to come up the river or over the mountain pass. So the villagers said, “Let us kill the sheep and eat them so we do not starve to death.” The second son refused for a time, but finally had to give in to the hungry villagers. He said, “What good would it be to spare the sheep only to have the villagers perish?’”
In this way, the villagers had just enough wood for their fires and food for their tables, but the bitter winter had broken their spirits. They began to think that things were rally worse than they were and they began to lose all hope—so much so, that family-by-family they deserted the village in search of a more hospitable environment.
As spring began to loosen the icy grip of winter, the village chief, the father of the three sons, returned only to find smoke rising from his own chimney. “What have you done?” He asked when he reached his house and spoke to his sons. “What has happened to the villagers”?
“Oh, father, forgive me,” said the oldest son. “The people were freezing and begged me to cut down the olive trees and so I did. I gave away my talent. I am no longer fit to be an orchard keeper.”
“Don’t be angry, father,” said the second son. “The sheep would have frozen to death anyway, and the people were starving, and I had to send my flock to the slaughter.”
But the father understood and said, “Don’t be ashamed, my sons, you did the best you could and you acted rightly and humanely. You used your talents wisely in trying to save the people. But, tell me, what has become of them? Where are they?”
The two brothers fixed their eyes on the third son who said, “Welcome home, father. Yes, it has been a hard time. There was so little to eat and so little firewood, I thought that it would be insensitive and improper to dance during such suffering. Besides, I needed to conserve my strength so that I could dance for you when you came home.”
“Then dance, my son,” said the father, “for my village is empty and so is my heart. Fill it with joy and courage once again. Yes, please dance!” But as the third son went to get up, he made a face of pain and fell down. His legs were so stiff and sore from sitting that they were no longer fit for dancing. The father was so sad that he could not even be angry. He simply said to the third son:
“Ours was a strong village. It could have survived the want of fuel and food, but it could never survive without hope. And because you failed to use your talent wisely and well, our people gave up what little hope they had left. So now? Now the village is deserted and you are crippled. Because you did not use your talent, you lost it!”
And with these two words, he embraced his two sons and they wept for the third.
This is the end of Bill Bausch’s story, but it is not the end of the gospel story. You and I must complete it.
Christianity is an opportunity to use the measure of gifts and talents we received when an incredibly talented and gifted God loved us into being.
Christianity is not a spectator sport or a part-time endeavor.
All of us have at least one talent and most of us have many talents that were given to us to make the world a better place for others and in so doing, make it better for ourselves.
To truly reap the rewards of our talents, we need to take the risk in giving them away.
Though parish dances are a thing of the past, I think we need more ‘dancing’ in our parishes. I’m not referring to a parish dance but to the gift of leading one another in the dance of life. We used to incorporate liturgical dance into Sunday worship and other special liturgical events at St Joseph in Mendham in order to allow God’s right brain to touch our right brain. It helped to bring a little heart to the message.
My mom and dad were great dancers – the first up on the floor and the last to sit down. As we watched them dance to the music, it was difficult to know who was leading whom, because they had the gift of dance. And that was what their marriage was like. Ah, the gift of compromise and yielding – not to one another’s whine or whim but to the spirit of love that bound them together, mind-to-mind, heart to heart.
Shepherds and pastors – bishops and priests and yes, even the Pope, need to dance more with their flock, mind-to-mind and heart to heart in the dance of the Gospel. Only then can the words of Christ truly become ‘good news’ for the world.
We can dance to the beat of different drums – young and old, male and female, around the table of Eucharist at which there is a place for everyone. Jesus is the one who makes us one. Only then can we embrace the world with the credibility that will make people listen to the music.
So lets get the lead out and dance!
Dance at home, dance at work, dance in the streets and dance in the market place. People may think we’ve lost our marbles but I’ll bet they will listen.
Wherever you dance, your talent will show because your talent is your dance and the Gospel is your music.
)