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Daily Scripture

+ Feast of the Birth of Mary

We have the best and the worst among our ancestors>

We know that all things work for good for those who love God, who are called according to his purpose. [Romans 8:28]

You will recognize the gospel passage as the one we usually avoid, assuming it has nothing to offer contemporary Christians. However, it does have a purpose beyond tracing the lineage of Jesus to David. It is not a scientific genealogy so don’t attempt to ‘prove’ it scientifically.

It’s a mixed bag at best. There are saints and sinners among the list but they are all ancestors of Jesus through Mary. It’s odd that on this feast of the birth of Mary that we read the genealogy of Joseph because it is through Joseph not Mary that Jesus is connected to David.

I suppose we are all connected at least spiritually. The late great Seton Hall professor and convert to Christianity, Msgr. Osteriecher, used to remind us frequently that we are all spiritual Semites, i.e., we are Judeo-Christians and therefore trace our lineage through David to Abraham.

And that’s why we claim Mary as our spiritual mother. Indeed, she is.

Beyond that, it’s good for us to be reminded that few if any of us are of pure breed. We often refer to our family as a “Heinz 57” family because like the food brand, we have at least 57 different nationalities among our ancestors, not all of them saints, to be sure. But whenever we got together for a ‘family’ event, we were one. I hosted the last family reunion at St. Joseph several years ago for over 200 relatives comprising four generations.

It’s never too late to give thanks for our heritage.

Feast of the Immaculate Conception

Monday December 8, 2008

It’s not about biology but about the technology of love.

And the angel said to her, ‘The Holy Spirit will come upon you and the power of the Most High will overshadow you. [Luke 1:35]

But the grace of God overshadowed Mary long before the announcement of the Angel Gabriel.

Every so often a new phrase will show up in public discourse and in ordinary conversation. “Over time” is one; another is “at the end of the day.” Short phrases are short cuts to meaning. I’ve used them frequently in these brief reflections and meditations.

Several years ago, “Be open!” was making the rounds. It was a plea for greater openness to new ideas, many of them fruits of the enlightenment. For some it was an invitation. For others it was a rebuke. But when it comes to being open to God’s Word and God’s Spirit, the phrase takes on new meaning.

In her latest book, Open the Door—A Journey to the True Self, Joyce Rupp [Sorin Books, Notre Dame Indiana, 2008] invites the reader to reflect on the many doors in our lives, doors to the deepest self, the true self where God lives. “When I open the door of my heart to God, I do more than simply extend a smile of recognition or a nod of welcome. I open myself to grow and change in ways I may never dream likely. I risk being spiritually transformed into a person whose life continually manifests goodness. The pattern of this transformational process parallels the physical movement of going through a doorway. First I approach the door in order to move beyond where I am not. If the door is closed when I get to it, I open it. Sometimes the door is locked and a key is needed to allow access to the space that lies beyond. As I open the door and prepare to step forward, I move across the threshold, the middle of the doorway. I make a decision about the direction I want to go, either forward or backward across the threshold. With either direction I eventually close the door behind me and move on.” [Ibid. Introduction, p. 7]

Mary was so totally open to God’s word that she opened the door of her heart—wide open—and became pregnant with the living Word of God in Christ.

The feast is not about the conception of Christ but abut Mary’s return to ‘Original Blessing’ at her own conception. It’s a feast that is not found in the Bible. In fact, biblical scholars accept the fact that the infancy narrative, including the description of the Annunciation is ‘midrash’ i.e., Luke’s meditation on the mystery of the incarnation rather than an historical account.

This is a feast rooted in the conviction of the faithful ‘over time’ that Mary was totally prepared by God for her disposition to be totally open one day to her divine call to be the mother of Jesus.

However, this feast is not about the technology of Mary’s conception as much as the belief of Mary’s favor (living in grace). The feast reminds us of how dependent God is on our collaboration in bringing Good News to the world.

At Baptism we were all returned to “Original Blessing” and thereby empowered to say ‘yes’ to our ‘partnership’ with God in the continuing work of creation.

The seed of God’s word is sown in the heart of believers to empower us to goodness and Godness. We are called to be conduits of God’s grace.

As in this feast, the Church is still catching up to the faith and devotion of the faithful in the pew. Mary’s favor surely hints at other ‘favors’ bestowed on women by God but still not foully recognized by ‘men’ of the Church.

In anticipation of the Feast of the Nativity, I offer this simple reflection / meditation on Mary’s role:

Healing Love

Woman wrapped in silence
resting in the cold night
waiting for the sun to rise
and a new day to bring new life.
Woman unknown,
under stars light years away__
under the star destined to shine over all the ages.

Waiting woman wrapped in mystery
carrying within her womb the child God,
child unwanted__
by earthly gods
of gilt and gold
of power and prestige
of weapons and war

Woman wrapped in wisdom, sophia,
transparent soul filled with grace,
waiting in the darkness of night
to bring forth ‘Sophia’ Son of light
in whom there is no darkness__
no east or west,
incarnate—neither male nor female—the Christ
the same yesterday, today and forever.

Courageous woman called blessed
from generation to generation.
Gentle woman in whom no sin is found
woman priest of God brings forth the lamb of God
who takes away the sins of the world—enduring love,
healing love.

Venite adoremus!

Fr. Lasch