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Daily Scripture

In You, O Lord, Justice and Mercy Meet

Today’s gospel reading triggered off in my memory the number of times I have jumped the gun by passing judgment on someone before knowing all the facts — the soft data as well as the hard data. It’s clear to me now that prejudice and bias covered up by pride have a great deal to do with this jump; our comrades can do no wrong; our foes can do no right! Of course, it’s easy to meet out mercy to those we like and easier to meet out justice to those we don’t like.

The words of Isaiah introduce the theme of mercy and pave the way for the encounter of Jesus with the adulterous woman recorded in the gospel of John. The people of Israel had prostituted themselves if not in truth, at least metaphorically. God had espoused himself to them, for better or worse for richer or poorer forever. It was an irrevocable covenant that remains to this day. The people of Israel to whom Isaiah addressed these words abandoned their God and aligned themselves with foreign powers for political and economic gain. In effect, they entered an adulterous alliance and were literally carried away to a foreign land by their greed and lust for power.

In the name of their God, a disciple of Isaiah writing in his name and style reminds them of the great exodus when God led the people out of Egypt through the Red Sea into the Land of Canaan, the land they called home for centuries. In words similar to these, the prophet declares, “You think that was great? Forget about it; you ain’t seen noth’in yet! I’m about to do something even more spectacular. I’ll pave a way through the wilderness and bring you home again. I will forgive your unfaithfulness and forget your affair. Your misery will meet mercy and you will be saved.”

It has been said that pride is the worst of all sins because it distorts the truth of who we are. In fact, pride is a lie. But more than this it is a distortion of who God is. Recall that the sin of Adam and Eve was not that they wanted to be like God but that they did not recognize that they were already like God — made in God’s image and likeness.

There was another encounter taking place in John’s story beyond that of the meeting between Jesus and the woman. It was between Jesus and the woman’s accusers. In was in this encounter that justice was enjoined to the ‘trial’. “Let the one who is without sin be the first to cast the stone!” Their pride blinded them to their own sins. Jesus exposed their hypocrisy as his mercy engulfed the sinful woman.

Was he being soft on sin? Hardly. “Go now”, he said to the woman “and avoid this sin.” Might we not rightly assume that this initiative of mercy effected a dramatic change in her life? God’s saving grace was fully manifested in Jesus. Oddly enough, the same mercy resulted in the hardening of her accusers. They drifted away one by one from the eldest to the youngest but they sought another opportunity to trick him into mercy mending.

John’s story about the woman caught in the act of adultery revealed the depth to which Jesus extended himself to the sinner. “In you, O Lord, justice and mercy meet! [Psalm 85] or in the words of St. Augustine, “Misery meets mercy” in the person of Jesus.

Lent is about opening ourselves up to the saving grace of God but repentance is not something we do. It is allowing the forgiving power of God to touch our life, indeed, to engulf us and point us in a new direction. It’s about God empowering us to goodness and about our initiating a new pattern of life.

Lent is also about dropping stones and the acceptance of the humanity of others, despite their sins and failures. It is about entrusting others and ourselves to the tender mercy of God. More than that, it is about allowing ourselves to become conduits of God’s mercy and saving grace—helping others to find their way out of the wilderness of failure, sin and rejection.

“To err is human; to forgive is divine.”

At the same time, to forgive is not so much an act of the will as a disposition of the heart and in many situations, the conclusion of a very long process. We dare not be presumptuous or simplistic about it.

Forgiveness does not absolve the sinner from taking responsibility for the sin or from its consequences. Thus the mantra, “There is no forgiveness without justice, no justice without truth, no truth without full accountability.”

Here is the story that a rabbi colleague shared with me many years ago. A man went into the temple for the observance of Yom Kippur, which is the Jewish observance of atonement. As he entered the Temple, he noticed all his sins were listed on the board at the entrance. He tried to erase them but he was unable to do so. Then he went inside to participate in the penitential service. As he left the temple, he attempted once more to erase his sins but again was unable to do so. He departed and set about making amends for his sins and then returned to the temple. Lo and behold, his sins had disappeared.

This story is akin to the teaching of Jesus, “When you are bringing your gift to the altar and recall that your brother or sister has something against you, go first to be reconciled and then return with your gift.”

The Scriptures set the tone not only for our Lenten journey but also for our life long journey. Our destiny is not Jerusalem the earthly city but Jerusalem the heavenly city. Mercy is our mission but we must first pass through the gateway of justice and truth. In you O Lord, justice and mercy meet and when they do, reconciliation is complete.

Fourth Sunday in Advent 'B'

Sunday December 21, 2008

Preparing for the Feast

The readings on the fourth Sunday of Advent bring us to the threshold of the feast. They are a summary of what we have come to believe about Jesus—his divine identity in the line of David, his human entry through the womb of Mary. In the manner of a solemn benediction, St. Paul concludes his letter to the Romans with a summary of his theology of God’s plan of salvation proclaimed through all the prophets and fulfilled in the person of Jesus Christ. God and humanity are reconciled in Christ.

All of nature joins in the preparation for the feast as the sun begins its long climb back to the northern hemisphere. The winter solstice in a quiet pause, invites us into a contemplative moment about the coming of the Son of Justice, the light of the world reflected in the star of Bethlehem, the star that has hovered over all the ages.

And so on this fourth Sunday of Advent, I offer this meditation as we ponder the mystery of God entering humanity in the drama of the incarnation:

Winter Solstice

Refined silk sky,
alabaster window shielding eternity,
shades of pink and gray with hint of amber here and there,
clouds painted with broad brush strokes
blending with the distant sky
barely distinguishable one from another,
a veritable talisman.

Quiet air.

Tired sun makes its brief appearance at the eastern edge
_only to hasten its descent toward the ‘south gate_’
scarcely touching the western edge before sinking into the distant meadow.
Silhouetted trees create long shadows traversing the earth
Barren branches and naked stalks bravely facing north
braced for the long cold night.

Silent night.

Winter solstice
preparing for a holy night,
The Holy Night.

Nature demands our attention
to a place in time and space
where earth and heaven met for one brief moment
God and humanity conjoined in eternal embrace
Timeless encounter
endless mercy
God with skin
evil confounded by compassion,
darkness no longer in control.
Eternal light
bright promise of eternal life.

Fallow time remains,
not to be wasted.
Pay attention to the stars;
remain silent
stay alert for the prophet’s cal
angelic voices
and shepherds’ songs.

Every year the same words
but never the same message.
Endings and new beginnings
again as if for the first time.

Put to rest the pain and sorrow of other times
and other places
as if they never existed.
Hold instead
to cherished memories of good times,
life-giving moments of gladness
when the songs of our hearts
replaced the bitter taste of harsh words.
No theology can match the sacred myth of the poet’s verse
nor expose the incomprehensible mystery of the divine absence
that makes present the eternal longing for ultimate resolution
supernatural no longer super
but a continuum of the natural flowing into the vast universe
where humanity lives comfortably with its divine origin:
original blessing.
human ifferences and distinctions dissolved,
virtue expanding on the beauty of the Godself—faith, hope and love fulfilled.

No tainted skies or painted thoughts
No broken branches or shattered dreams
Nothing between us and God
And all those we have loved so dearly in life and in death.

The Christ Event has made the vision possible.
A brief respite in time
with lasting impressions for believers
and still hidden messages for people of good will everywhere.

God’s breath is in the air
and in the Season.

Come Lord Jesus, come!

Father Lasch