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Daily Scripture

+ 7th Week of Easter

Much ado about nothing or, is there something to it?

Readings: Acts 19:1-8 Psalm 68:2-7 John 16:29-33

Paul traveled through the interior of the country and down to Ephesus where he found some disciples. He said to them, “Did you receive the Holy Spirit when you became believers?” They answered him, “We have never even heard that there is a Holy Spirit.” [Acts 19:1-3]

Depending on one’s sacramental theology and pastoral practice, this text has been variously interpreted. For example, those who work with the RCIA (catecheumenate) hold that the sacrament of Confirmation should be administered with Baptism as it was in the early Church. It is one of the sacraments of initiation—Baptism, Confirmation and Eucharist. The Eastern Rite of the Roman Catholic Church has retained the tradition of administering all three at Baptism. Yes, the infant receives a small piece of the Eucharist bread. And so in the Eastern Rite, there is no formal celebration of First Holy Communion at the age of reason or Confirmation by the bishop at whatever age the local diocese has determined the age of maturity appropriate for Confirmation. All three sacraments are administered shortly after birth.

Others feel that the celebration of First Communion and Confirmation at a later age ensures the participation of youngsters in parish religious education programs – at least until Confirmation. In this case, many Catholics view Confirmation as the completion of or graduation from religious studies.

In recent years I have become convinced that the RCIA folks and the Eastern Rite Catholics have it right. All three sacraments of initiation should be administered together. First Holy Communion and Confirmation have become more social than spiritual. I do not mean to suggest that there is no connection or that there should be no celebration after sacramental ceremonies but for many, the accent is on the wrong syllable.

The path from Baptism to Christian maturity is life-long and the benchmarks for progress are not easily measured by grouping children by age or grade level for a period of preparation that is largely academic.

This is not to suggest that religious education is optional. Faith development is unique to each person within the context first of family and then of parish. Religious education / formation is intended to provide insight into faith development at an age-appropriate level.

Catholicism has become ‘child-centered’ the result of which, we have an adult population whose religious and spiritual development stopped at Confirmation.

The celebration of Eucharist is the primary setting for faith formation. Religious education is a necessary component but detached from Eucharist, it remain just another subject to master.

Of course this all assumes that the parish celebration of the Eucharist is truly inclusive and meaningful rather than just an empty ritual. The parish at worship should be a rendition of a community of faith that strives to live its faith ‘in the town square’ as I mentioned in Sunday’s homily.

Notwithstanding my commitment to religious dialogue, I do believe that effective dialogue is based on the assumption that although both parties are knowledgeable about the topic. Though they may have different perspectives, they are not based on ignorance of the subject.

Feast of the Epiphany

Sunday January 4, 2009

It’s all about crossing borders and boundaries.

Several years ago, I toured through Hungary, Slovakia, Poland and Czechoslovakia. With the possible exception of my pilgrimage to the Holy Land in 1965, this trip remains one of the most memorable of my life. To think that I would live to see the collapse of Soviet Communism and the destruction of the iron curtain was miraculous.

As we celebrated the Eucharist in Prague, it occurred to me that had we done so ten years earlier, we would have been arrested and imprisoned. Though still in the early stages of social and economic recovery, the spirit of freedom was in the air. The bland, colorless towns and cities were slowly giving way to newly restored plazas surrounded by buildings with crenellated facades overlooking lively sidewalk cafes with the sound of classical and contemporary music that had been muted for decades.

Our visit to the Nazi death camps at Auschwitz and Berkenau was overwhelming. I felt a sense of shame I felt as we walked through the dank prison cells once stuffed with human beings and then to walk through the gas chambers and stand at the door of the huge ovens that disposed of the remains of millions of human beings whose only crime was that they were Jews was numbing.

Our tour ended in Vienna but one last stop in Czechoslovakia just before crossing the Austrian border gave us a final pause to ponder. Though rich landscaped green meadows had replaced the barriers separating the east from the west, the remnants of mine fields and barbed wire and barricades here and there were parting reminders of how precious is our freedom.

Not long after that trip, a woman named Maureen approached me with a request to present to the parishioners of St. Joseph, her case and cause on behalf of an organization called, “Healing the Children.” Similar to other outreach programs such as “Doctors Without Borders,” Healing the Children reaches out to severely handicapped children across the world whose families have no means to alleviate deformities resulting from birth defects or genetic diseases.

Maureen and her cadre of volunteers enlist doctors willing to perform corrective surgery. They also recruit host families to welcome the children and close relatives who accompany them. And of course, they search for generous people who are able to undertake the cost of bringing the children to the United States for the corrective surgery.

Carlos, the recipient of multiple prostheses for his forearms and feet was one of many beneficiaries of “Healing the Children” and visited with the students of St. Joseph School in Mendham to demonstrate how he had mastered soccer with his new arms and legs. It was a moving experience to watch him kick the ball around the sanctuary of the Church into the cheering congregation. What more appropriate setting than the sanctuary to praise God for the wonders God had accomplished through the work of human hands and hearts.

Then there was Sergio who told me about his trip to Peru where he assisted volunteer dentists traveling to villages hidden deep along the great Amazon tending to the dental needs of people who rarely if ever see a dentist. Sergio was also part of the Assumption team of volunteers who traveled last year and the year before to New Orleans to assist in the rebuilding of homes destroyed by Katrina.

And how could I forget the indefatigable Laura Krarup, a Methodist neighbor and part-time parishioner of St. Joseph who at the age of 72 told me she wanted me to introduce her to Mother Theresa and who eventually met her on her own and spent three months every year for three years working alongside Mother Theresa in the streets of Calcutta. She washed the dying so that before they died, they would know that someone loved them. Laura came to our Eucharist table every Sunday at 7:30 AM and then joined her Methodist community at 10:30 AM. She knew she could not live without the Eucharist and knew she could not be deprived of the Eucharist. She subsequently received permission from the bishop of Calcutta.

These are only a few stories about people who followed a star, crossing over borders and boundaries to bring the healing presence of God to the poorest of the poor across the globe.

Epiphany is indeed about following the star that leads to places we’ve never been before. It is about breaking down barriers that separate warring nations and barricades that imprison people physically and emotionally.

Isaiah speaks about the light that was to shine over Jerusalem It was to become a city of the light that would dispel the darkness of fear and hatred, attracting citizens of every race and nation to the ‘City of Peace.’ What will it take for extremists of every kind and kin to see the star and come to the realization that peace can never be won with rockets and other weapons of hate.

In his letter to the Ephesians, Paul speaks of the stewardship of God’s grace given to him for the service of the gentiles – people beyond the borders and boundaries of Israel who were to be equal beneficiaries of God’s mercy.

In his very dramatic story of the three astrologers, Matthew makes it clear that Jesus is for everyone a servant-king who unlike the rulers of this earth led by divesting himself of status and power becoming like us in all things but sin but taking upon himself the effects of sin.

These dramatic stories about Maureen, Sergio and Laura are only examples of many more stars – people whose faith has moved them to follow the star crossing borders and boundaries, taking seriously their stewardship of God’s grace and themselves becoming living testimonies of God’s relentless desire to gather all humanity into the embrace of divine love.

But there area other stars known to you and me – people who bring the mercy of God through Operation Chill-out and similar programs to the hungry in soup kitchens and in shelters for the homeless and advocates of justice who speak for those who have no voice, many of them victims inside and outside the Church who still bear the scars of sexual abuse—an issue that still has not completely been resolved within the Church with sufficient transparency and this has weakened the credibility of the Church on other matters of moral import.

Matthew’s Gospel is a celebration of the enfleshment of God in Christ in whom there is no difference between Jew or Greek, male or female, gay or straight, black or white, Arab or African, Japanese or Guatemalan. All are one and when we finally come to the realization that our global village is precisely that, then perhaps we will come to terms of peace without weapons of war and open up our storehouse of food, sit down at table and break the bread and share the Godly wisdom that enables us to see one another as brothers and sisters invested in the good of all humanity.

The ‘star’ is there but it is not in the heavens. It is in the concrete words and works of the believer. Each of us may come to the light by different routes and perhaps even by different stars. For some of us, our parents were and remain the stars. For others, it may be a teacher or a spouse; an aunt or uncle; a friend or mentor. Even a child can be the star that leads us to Christ.

The gifts we offer are not gold, frankincense and myrrh but our works of justice and charity.

When we have taken this feast to heart as individuals and as a Church, “wise people” will continue to come from afar in pursuit of the star and we will indeed be recognized as God with us, Emmanuel.