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This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.

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A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.

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A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.

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A National Network of self-help support groups for people abused by clergy or religious.

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Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability

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A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'

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Daily Scripture

+ 4th Week in Lent

He comes off smelling like a rose – Moses, that is.

Readings: Exodus 32:7-14 Psalm 106:19-23 John 5:31-47

But Moses pleaded with the Lord his God: “Lord” he said, “why should your wrath blaze out against this people of yours whom you brought out of the land of Egypt… Leave your burning wrath; relent and do not bring this disaster upon your people.” [Exodus 32:11-12]

No wonder God has such a band image even among Catholics! Poor God! Moses comes out smelling like a rose in this reading. Doesn’t seem fair to God.

Of course, this is a ‘cropped’ image of God. Much as we crop a digital photo to the size of our screen, the author of the Book of Exodus and other authors of Old Testament literature portrayed a wrathful God in the face of a sinful nation with the hope that they would wake up to their evil ways. Moses was their hero, a kind of interlocutor who interpreted the behavior of the people before God with the hope that mercy might prevail over the just punishment that they brought upon themselves. We might say that Moses was into ‘damage control’ before God.

This is an anthropomorphic (fancy word for ‘human’ image of God – inadequate at best.

In the scheme of life, it is we who bring ‘wrath’ upon ourselves. We don’t need God to do it. “What goes around comes around.” I often assign this ‘mantra’ as a penance within the Sacrament of Reconciliation. The wrongs we impose on others will come back to haunt us, sooner or later.

It is not God who has to relent; it is we who must face the music that we ourselves have scripted.

My God is a God of justice but justice and mercy meet in my God. How do I know this? It’s written on every page of the four Gospels.

Holy Thursday 2009

Thursday April 9, 2009

+ Holy Thursday

The ‘eighth commandment.’

Readings: Exodus 12:1-8, 11-14 Psalm 116:12-13, 15-18 Corinthians 11:23-26 John 13:1-15.

After he had finished washing their feet and had once again put on his outer garments, he reclined at table and said to them, “Do you understand what I have just done for you? You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. So if I, your Lord and teacher, have washed your feet, you also should wash one another’s feet. I have given you an example. What I have done for you, you should also do. [John 13:12-15]

As a pastor, the celebration of the Mass of the Lord’s Supper is the most soul-stirring liturgy of the entire year because it dramatizes not only the gift of Jesus life given in bread and wine to the apostles and to the Church down to our age, but it also epitomizes what the life of the Christian should be at the table of humanity.

I have read somewhere that the ‘washing of the feet’ or the ‘mandatum’ as it is called in the ritual, was close to being instituted as a sacrament. It certainly is sacramental – an occasion of grace that inspires us to be and do hat we ritualize at worship.

In a survey on expectations of the faithful for priests conducted several years ago, more than any other quality the faithful look for in their pastors is spiritual depth.

That’s a tall order – one that stretches me, as I’m sure it does all priests. On the other hand, I have been inspired and energized over and over again by so many ‘lay priests’ in the pew. In fact, the spirituality of the priest is rooted in the faith of the people in the pew. After all, it is baptism that unites all of us – women and men – baptized into the common priesthood of Christ.

Jesus’ instruction to his apostles to wash the feet of others was meant for every disciple, not just the ‘Twelve.’ This was more than a gesture to inspire. It was indeed a ‘mandatum,’ a command to do as he did.

Washing the feet of others can include anything from a spiritual or corporal work of mercy to the taking of a concrete positive action to change an oppressive political, economic or ecclesiastical system.

The people of L’Aquila in Italy know of what I speak. What can be a more dramatic observance of this sacred day than the rescue of someone buried beneath the rubble of an earthquake?

And what about the people who are building homes and installing fresh water supplies for the people in Guatemala? And what of the many people who bring healing to those afflicted with physical or mental illness?

The Eucharist was the setting for the washing of the feet because it is in the bread of Eucharist that we are joined as sisters and brothers in Christ becoming in fact, the bread that we eat. We are the Body of Christ. Amen.