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Daily Scripture

In You, O Lord, Justice and Mercy Meet

Today’s gospel reading triggered off in my memory the number of times I have jumped the gun by passing judgment on someone before knowing all the facts — the soft data as well as the hard data. It’s clear to me now that prejudice and bias covered up by pride have a great deal to do with this jump; our comrades can do no wrong; our foes can do no right! Of course, it’s easy to meet out mercy to those we like and easier to meet out justice to those we don’t like.

The words of Isaiah introduce the theme of mercy and pave the way for the encounter of Jesus with the adulterous woman recorded in the gospel of John. The people of Israel had prostituted themselves if not in truth, at least metaphorically. God had espoused himself to them, for better or worse for richer or poorer forever. It was an irrevocable covenant that remains to this day. The people of Israel to whom Isaiah addressed these words abandoned their God and aligned themselves with foreign powers for political and economic gain. In effect, they entered an adulterous alliance and were literally carried away to a foreign land by their greed and lust for power.

In the name of their God, a disciple of Isaiah writing in his name and style reminds them of the great exodus when God led the people out of Egypt through the Red Sea into the Land of Canaan, the land they called home for centuries. In words similar to these, the prophet declares, “You think that was great? Forget about it; you ain’t seen noth’in yet! I’m about to do something even more spectacular. I’ll pave a way through the wilderness and bring you home again. I will forgive your unfaithfulness and forget your affair. Your misery will meet mercy and you will be saved.”

It has been said that pride is the worst of all sins because it distorts the truth of who we are. In fact, pride is a lie. But more than this it is a distortion of who God is. Recall that the sin of Adam and Eve was not that they wanted to be like God but that they did not recognize that they were already like God — made in God’s image and likeness.

There was another encounter taking place in John’s story beyond that of the meeting between Jesus and the woman. It was between Jesus and the woman’s accusers. In was in this encounter that justice was enjoined to the ‘trial’. “Let the one who is without sin be the first to cast the stone!” Their pride blinded them to their own sins. Jesus exposed their hypocrisy as his mercy engulfed the sinful woman.

Was he being soft on sin? Hardly. “Go now”, he said to the woman “and avoid this sin.” Might we not rightly assume that this initiative of mercy effected a dramatic change in her life? God’s saving grace was fully manifested in Jesus. Oddly enough, the same mercy resulted in the hardening of her accusers. They drifted away one by one from the eldest to the youngest but they sought another opportunity to trick him into mercy mending.

John’s story about the woman caught in the act of adultery revealed the depth to which Jesus extended himself to the sinner. “In you, O Lord, justice and mercy meet! [Psalm 85] or in the words of St. Augustine, “Misery meets mercy” in the person of Jesus.

Lent is about opening ourselves up to the saving grace of God but repentance is not something we do. It is allowing the forgiving power of God to touch our life, indeed, to engulf us and point us in a new direction. It’s about God empowering us to goodness and about our initiating a new pattern of life.

Lent is also about dropping stones and the acceptance of the humanity of others, despite their sins and failures. It is about entrusting others and ourselves to the tender mercy of God. More than that, it is about allowing ourselves to become conduits of God’s mercy and saving grace—helping others to find their way out of the wilderness of failure, sin and rejection.

“To err is human; to forgive is divine.”

At the same time, to forgive is not so much an act of the will as a disposition of the heart and in many situations, the conclusion of a very long process. We dare not be presumptuous or simplistic about it.

Forgiveness does not absolve the sinner from taking responsibility for the sin or from its consequences. Thus the mantra, “There is no forgiveness without justice, no justice without truth, no truth without full accountability.”

Here is the story that a rabbi colleague shared with me many years ago. A man went into the temple for the observance of Yom Kippur, which is the Jewish observance of atonement. As he entered the Temple, he noticed all his sins were listed on the board at the entrance. He tried to erase them but he was unable to do so. Then he went inside to participate in the penitential service. As he left the temple, he attempted once more to erase his sins but again was unable to do so. He departed and set about making amends for his sins and then returned to the temple. Lo and behold, his sins had disappeared.

This story is akin to the teaching of Jesus, “When you are bringing your gift to the altar and recall that your brother or sister has something against you, go first to be reconciled and then return with your gift.”

The Scriptures set the tone not only for our Lenten journey but also for our life long journey. Our destiny is not Jerusalem the earthly city but Jerusalem the heavenly city. Mercy is our mission but we must first pass through the gateway of justice and truth. In you O Lord, justice and mercy meet and when they do, reconciliation is complete.

Good Friday 2009

Friday April 10, 2009

Just another day on the landscape of humanity?

Readings: Isaiah 52:13—53:12 Psalm 31:2, 6, 12-13, 15-16, 17, 25 Hebrews 4:14-46; 5:7-9 John 18:1-19, 42

Christ became obedient for us even to death on a cross. [Philippians 2:5]

If ‘good comes from the word “God,” then today is “God’s Friday.” For many it is the beginning of the Easter holidays. Some offices and most schools are closed. Packing day. Off to the islands or to Florida for ‘spring break.’ Happy Holidays! Let Good Friday be good!

As with every exaggeration, there is an element of truth to the celebratory nature of the ‘feast.’ As believers, we have a right, indeed, an obligation to be grateful for the sacrifice of Jesus’ life which, we were taught, saved us from our sins and won our redemption.

But there is a deeper reality that I believe we need to ponder. It is the reality of the choice that believers face every day of our lives. It is the choice to ‘listen’ to the voice of God within our deepest selves or to tune it out.

St. Paul tells us in his letter to the Philippians that Jesus was “obedient unto death.” The word obey shares a common root with the Latin word, audire, i.e., to ‘listen.’ Jesus listened to ‘Abba,’ his Father, who told him that he must be faithful to goodness and ‘godness’ though it cost him his life. God did not will the death of his Son. He willed that he live his humanity to the fullest. It was because he was so faithful to the spirit of the ancient law that he was rejected by the proponents of the law.

This is a dayto ponder all that we live for or perhaps to ask, “what do we live for?” What is the driving force that bids us rise each day? To what or to whom are we omitted as Christians in the Catholic tradition? Money? Status? Power? Title? Or truth, integrity and the pursuit of what is right and just for humanity.

Let us go together into the garden and ponder these hidden realities.

“We adore you O Christ and we praise you. Because by your Holy Cross, you have redeemed the world.”