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Daily Scripture

In You, O Lord, Justice and Mercy Meet

Today’s gospel reading triggered off in my memory the number of times I have jumped the gun by passing judgment on someone before knowing all the facts — the soft data as well as the hard data. It’s clear to me now that prejudice and bias covered up by pride have a great deal to do with this jump; our comrades can do no wrong; our foes can do no right! Of course, it’s easy to meet out mercy to those we like and easier to meet out justice to those we don’t like.

The words of Isaiah introduce the theme of mercy and pave the way for the encounter of Jesus with the adulterous woman recorded in the gospel of John. The people of Israel had prostituted themselves if not in truth, at least metaphorically. God had espoused himself to them, for better or worse for richer or poorer forever. It was an irrevocable covenant that remains to this day. The people of Israel to whom Isaiah addressed these words abandoned their God and aligned themselves with foreign powers for political and economic gain. In effect, they entered an adulterous alliance and were literally carried away to a foreign land by their greed and lust for power.

In the name of their God, a disciple of Isaiah writing in his name and style reminds them of the great exodus when God led the people out of Egypt through the Red Sea into the Land of Canaan, the land they called home for centuries. In words similar to these, the prophet declares, “You think that was great? Forget about it; you ain’t seen noth’in yet! I’m about to do something even more spectacular. I’ll pave a way through the wilderness and bring you home again. I will forgive your unfaithfulness and forget your affair. Your misery will meet mercy and you will be saved.”

It has been said that pride is the worst of all sins because it distorts the truth of who we are. In fact, pride is a lie. But more than this it is a distortion of who God is. Recall that the sin of Adam and Eve was not that they wanted to be like God but that they did not recognize that they were already like God — made in God’s image and likeness.

There was another encounter taking place in John’s story beyond that of the meeting between Jesus and the woman. It was between Jesus and the woman’s accusers. In was in this encounter that justice was enjoined to the ‘trial’. “Let the one who is without sin be the first to cast the stone!” Their pride blinded them to their own sins. Jesus exposed their hypocrisy as his mercy engulfed the sinful woman.

Was he being soft on sin? Hardly. “Go now”, he said to the woman “and avoid this sin.” Might we not rightly assume that this initiative of mercy effected a dramatic change in her life? God’s saving grace was fully manifested in Jesus. Oddly enough, the same mercy resulted in the hardening of her accusers. They drifted away one by one from the eldest to the youngest but they sought another opportunity to trick him into mercy mending.

John’s story about the woman caught in the act of adultery revealed the depth to which Jesus extended himself to the sinner. “In you, O Lord, justice and mercy meet! [Psalm 85] or in the words of St. Augustine, “Misery meets mercy” in the person of Jesus.

Lent is about opening ourselves up to the saving grace of God but repentance is not something we do. It is allowing the forgiving power of God to touch our life, indeed, to engulf us and point us in a new direction. It’s about God empowering us to goodness and about our initiating a new pattern of life.

Lent is also about dropping stones and the acceptance of the humanity of others, despite their sins and failures. It is about entrusting others and ourselves to the tender mercy of God. More than that, it is about allowing ourselves to become conduits of God’s mercy and saving grace—helping others to find their way out of the wilderness of failure, sin and rejection.

“To err is human; to forgive is divine.”

At the same time, to forgive is not so much an act of the will as a disposition of the heart and in many situations, the conclusion of a very long process. We dare not be presumptuous or simplistic about it.

Forgiveness does not absolve the sinner from taking responsibility for the sin or from its consequences. Thus the mantra, “There is no forgiveness without justice, no justice without truth, no truth without full accountability.”

Here is the story that a rabbi colleague shared with me many years ago. A man went into the temple for the observance of Yom Kippur, which is the Jewish observance of atonement. As he entered the Temple, he noticed all his sins were listed on the board at the entrance. He tried to erase them but he was unable to do so. Then he went inside to participate in the penitential service. As he left the temple, he attempted once more to erase his sins but again was unable to do so. He departed and set about making amends for his sins and then returned to the temple. Lo and behold, his sins had disappeared.

This story is akin to the teaching of Jesus, “When you are bringing your gift to the altar and recall that your brother or sister has something against you, go first to be reconciled and then return with your gift.”

The Scriptures set the tone not only for our Lenten journey but also for our life long journey. Our destiny is not Jerusalem the earthly city but Jerusalem the heavenly city. Mercy is our mission but we must first pass through the gateway of justice and truth. In you O Lord, justice and mercy meet and when they do, reconciliation is complete.

+ Holy Saturday 2009

Saturday April 11, 2009

Waiting for the mystery to unfold.

Readings: Genesis 1:1-2:2 Genesis 22:1-18 Exodus 14:15-15:1 Isaiah 54:5-14 Isaiah 55:1-11 Baruch 3:9-15, 32-4:4 Ezekiel 36:16-17, 18-28 Romans 6:3-11 Matthew 28:1-10

Death has no power over him any more… and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus. [Romans 6:10-11]

In the old days Lent ended at noon on Holy Saturday. The ancient vigil rites were celebrated early in the morning beginning at 6:00 AM— in a near empty church—and concluded with the Vigil Mass at 8:00 AM in the presence of a very small congregation. Of course, as kids we were more interested in the noon bell that signaled the end of our ‘abstinence.’ We were less interested in the newly blessed baptismal water than in the candy that would satisfy our ‘sweet tooth.’

Waiting is not something kids do with any ease. When I told mom I couldn’t wait for the noon bell, she used to respond, “Don’t wish your life away!” I didn’t know what she meant then. I do now!

Holy Saturday is indeed a ‘vigil’—waiting time for those who how to wait and what to wait for. We wait not for candy but for the taste of new life and the sweetness of a fresh start. That’s what Resurrection is all about. We are waiting not for the resuscitation of a body but for the reawakening of the human spirit to the reality that the Jesus who died once has become the Christ who will never die again; the Christ who dwells among us and within us – ever the same, yesterday, today and forever.

Waiting is fallow time while the soil gets ready for the blade of grass to break through the crust of the earth to absorb God’s smile and wetness of God’s grace.

Waiting is for contemplatives who know how to blend mystery with reality, faith with determination, hope with courage, and charity with action.

This evening in Catholic churches throughout the world, catechumens will be baptized in the newly blessed Easter water and candidates already baptized either as Catholics or in another Christian church will complete their full initiation into the Roman Catholic Church. But all of us will renew our baptismal vows and promises to accept Christ as the one who leads us to salvation.

We would do well to find some ‘pocket time’ today to ponder the mystery of what it means to live in Christ.