• Bulletin Board, Announcements, Calendar
• Welcome and Website Protocol
• Editorial - Op Ed
• Article Archive

Print this page

Article Categories

• Book Reviews
• Open Letter
• Editorials
• Notes, Quotes & Comments
• Pastor's Study
• Project Millstones
• Sidebar Comments
• Weekly Message

Links

AMERICA Magazine
A balanced Catholic weekly magazine published by the jesuits of the United States for an intelligent Catholic readership. Go online to subscribe.

Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.

Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'

Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.

Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability

National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.

COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.

Search

Daily Scripture

+ 7th Week of Easter

Much ado about nothing or, is there something to it?

Readings: Acts 19:1-8 Psalm 68:2-7 John 16:29-33

Paul traveled through the interior of the country and down to Ephesus where he found some disciples. He said to them, “Did you receive the Holy Spirit when you became believers?” They answered him, “We have never even heard that there is a Holy Spirit.” [Acts 19:1-3]

Depending on one’s sacramental theology and pastoral practice, this text has been variously interpreted. For example, those who work with the RCIA (catecheumenate) hold that the sacrament of Confirmation should be administered with Baptism as it was in the early Church. It is one of the sacraments of initiation—Baptism, Confirmation and Eucharist. The Eastern Rite of the Roman Catholic Church has retained the tradition of administering all three at Baptism. Yes, the infant receives a small piece of the Eucharist bread. And so in the Eastern Rite, there is no formal celebration of First Holy Communion at the age of reason or Confirmation by the bishop at whatever age the local diocese has determined the age of maturity appropriate for Confirmation. All three sacraments are administered shortly after birth.

Others feel that the celebration of First Communion and Confirmation at a later age ensures the participation of youngsters in parish religious education programs – at least until Confirmation. In this case, many Catholics view Confirmation as the completion of or graduation from religious studies.

In recent years I have become convinced that the RCIA folks and the Eastern Rite Catholics have it right. All three sacraments of initiation should be administered together. First Holy Communion and Confirmation have become more social than spiritual. I do not mean to suggest that there is no connection or that there should be no celebration after sacramental ceremonies but for many, the accent is on the wrong syllable.

The path from Baptism to Christian maturity is life-long and the benchmarks for progress are not easily measured by grouping children by age or grade level for a period of preparation that is largely academic.

This is not to suggest that religious education is optional. Faith development is unique to each person within the context first of family and then of parish. Religious education / formation is intended to provide insight into faith development at an age-appropriate level.

Catholicism has become ‘child-centered’ the result of which, we have an adult population whose religious and spiritual development stopped at Confirmation.

The celebration of Eucharist is the primary setting for faith formation. Religious education is a necessary component but detached from Eucharist, it remain just another subject to master.

Of course this all assumes that the parish celebration of the Eucharist is truly inclusive and meaningful rather than just an empty ritual. The parish at worship should be a rendition of a community of faith that strives to live its faith ‘in the town square’ as I mentioned in Sunday’s homily.

Notwithstanding my commitment to religious dialogue, I do believe that effective dialogue is based on the assumption that although both parties are knowledgeable about the topic. Though they may have different perspectives, they are not based on ignorance of the subject.

Third Sunday of Easter 'B'

Sunday April 26, 2009

We are witnesses of all these things.

It’s interesting how some life experiences and incidents can be expanded into small vignettes — anecdotal references ingrained in the memory for life. They keep us humble but also confident that the deepest truths are forever and that the truth can indeed make us free.

It was during my junior or senior year at Bayley Ellard during which it was customary for students to participate in what was called “a vocation rally.” Priests, sisters and brothers visited the school to give witness to their religious vocation with the hope that some of us might be awakened to an inner call to pursue a similar religious “career”. Even in those days, the thought of a religious vocation was not something a teenager would broadcast to the world and in many cases, not even to family members or to closest friends.

The thought of a religious vocations notwithstanding, we were not exactly angels, and were sent to detention to atone for misdemeanors and minor infringements of the school disciplinary code and now and then a to the principal’s office for a major breach of school etiquette.

On a particular occasion, the school chaplain happened to interrupt a short disciplinary class lecture by the principal with the request that the boys be released for the annual vocation rally. Sister principal exclaimed without a pause, “Vocation rally? These students are in the process of conversion!” Not only had we failed the test of a vocation but had failed the test of faith!

Another vignette stored in my memory comes from our family table where we used to comment on the latest scandals, published and unpublished, some of which dealt with the “sins” of politicians or other prominent folks in the news. The religious connection would inevitably be made by my mother who would inject the rhetorical question, “Was he Catholic?” to which she would answer immediately, “I don’t think so. A Catholic wouldn’t do such a thing.” Yeah, right!

In truth, we are all in the process of conversion. We never really get it completely right despite our honest efforts and best intentions.

In words we might find harsh Peter challenged his own people to acknowledge their sins but quickly took them off the hook by assigning their sins to ignorance. Luke uses the same word for “rejection” here that he used in his gospel to describe Peter’s denial of Jesus after his arrest. Notice too, the similarity between his description of Peter’s absolution, “you acted out of ignorance…” and Jesus forgiveness on the cross, “Father, forgive them for they know not what they do.”

Writing almost seventy years after the death and resurrection of Jesus, Luke acknowledges the reality of sin despite the redemption making it clear to the ‘know-it-alls’ of his time, that we cannot be saved on our own but only by the grace of God gained by Jesus’ faithfulness. Take note that it was Jesus’ faithfulness that “won” our salvation, not his death. God did not want Jesus “dead.” God is not a sadist and Jesus was not a masochist — he wanted him to be faithful, It was indeed, his faithfulness that cost him his life.

Luke’s gospel assures us that although his appearance is different, his presence was real. It was the same Jesus of history who appeared as the Christ of faith living within the community of believers. Once again, forgiveness is the doorway to faith or is it not rather the other way around? Faith is the doorway to forgiveness.

I continue to be astounded by the way the Spirit continues to move within the community of faith we call the Church despite its institutional failures and the sins of its members. I have witnessed it in the catechumenate – the Rite of Christian Initiation into the Church. Seated around the table of God’s word, Christ’s presence becomes real as catechists, candidates and sponsors continue to gain new insights into the ancient testimonies of prophets and apostles. It’s a never-ending process.

I have seen the impact of Jesus’ resurrection in young Confirmation candidates gradually awakening to the faith through their exploration of the ancient writings filtered through their own personal experiences and the experiences of their mentors and sponsor-catechists.

I see it in adult Cornerstone retreatants as they reawaken again to their faith and move into the mainstream of Church life.

I experience it each Sunday as we gather at this table of God’s word and sacrament. We are making connections and God’s presence is experienced in a very real way in the proclamation of the word and in the breaking of the bread.

In an essay entitled, “Waiting for Judas” author Madelieine L’Engle cites this old legendary tale about Judas, the traitor:

“After his death, Judas found himself at the bottom of a slimy pit. For thousands of years he wept his repentance and when his tears were spent, he looked up and saw, way, way up, a tiny glimmer of light. After contemplating on the little shaft of light for another thousand years or so, he began to climb toward it. Because the walls of the pit were wet and slimy, he slipped back again and again. Only after many, many more years did he try to climb again. After many more tears and many more tries, he managed to drag himself out of the pit. Suddenly, he found himself in an upper room with 12 people seated around a table. ‘We’ve been waiting for you, Judas,’ said Jesus. ‘We couldn’t begin until you came.’”

There is hope for the sinner and help for the sojourner. You and I are witnesses of all of these things.

Lord , give us grace to hold to you
when all is weariness and fear
and sin abounds within, without
when love itself is tested by the doubt…
that love is false, or dead within the soul,
when every act brings new confusion, new distress,
new opportunities, new misunderstandings,
and every thought new accusation.

Lord, give us grace that we may know
that in the darkness pressing round
it is the mist of sin that hides your face,
that you are there
and you do know we love you still
and our dependence and endurance in your will
is still our gift of love.

[Gilbert Shaw, 1886-1967 – Published in The Complete Book of Christian Prayer, The Continuum Publishing Company, 1996, New York]