Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.
COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.
National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.
Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.
Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability
Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'
+ Fourth Week of Lent
I am in the heart of God.
Readings: Jeremiah 11:18, 12:19-20 Psalm 7:2-3, 9-12 John 7:40-53
Let us destroy the tree in its vigor; let us cut him off from the land of the living so that his name will be spoken no more. [Jeremiah 12:19]
So the guards went to the chief priests and Pharisees who asked them, “Why did you not bring him in?” The guards answered, ”Never before has anyone spoken like this man.” [John 7:45-46]
Could it be that we don’t get answers because we don’t ask the right questions? I think we spend a great deal of time, perhaps a great portion of our lives in denial about who we are and who we are to become.
I may not ask the right questions because I’m afraid of the answers. I fear the darkness but hide in the darkness in order to avoid the light. Denial becomes a way of life but in reality it is the path to death.
This is a paradox, however, because unless we willingly succumb to the dark night of the soul, we cannot find the light of God’s truth.
Jesus was not exempt from this process that peaked in the Garden of Gethsemane on the night before he died.
True spiritual freedom is not something that we pursue but something to which we succumb by letting go and letting God. Those who were truly liberated in Christ were not those who simply understood his words but those who were absorbed into his life so that with Paul they could say, “I live no longer I, but Christ lives in me.” Or to put it another way, “Say not that God is in my heart but that I am in the heart of God.”
Daily Scripture Archive»In whose name?
When my sister and I were kids, my father would whistle for us when it was time to “come home” for supper. We grew up in an old house constructed on the side of a hill in Morristown just below Fort Nonsense, the site of an historic encampment of George Washington’s revolutionary army of 1776. My mother referred to our house as the ‘original split-level—three stories in the front, five in the back.
At any rate, our ‘play area’ extended down the hill and included a ‘homemade’ softball field behind the township firehouse. My father’s whistle could be heard at that distance. We knew the sound of his whistle and we would head back up the hill and through the ‘back lane’ to our home for supper.
There were times, of course, when our preoccupation with fun and games resulted in our ignoring the signal. After the second call, mom would take over and then we knew time for dilly-dallying had run out. Mother’s have a unique way of getting the attention of their children when all else fails.
Today is ‘Good Shepherd Sunday.’ John’s image of Jesus as shepherd is warm and engaging. Jesus did not have a doctorate in theology or a PhD in philosophy. His words were simple but he was a wise teacher and mentor. He used familiar images and metaphors because he knew his disciples would get the point without endless explanation or exegesis.
The image of the shepherd was familiar to the people of Israel. Of course the title referred literally to the guardian of the sheep. But it was also ascribed by analogy to the kings of Judah and Israel. Jesus’ description of himself as a good shepherd had a twofold meaning. He was referring to himself as a good shepherd willing to risk his life for the sheep. The proof of his ownership was the fact that the sheep knew the sound of his voice and recognized his call. Contrary to what we may assume, sheep are not dumb. The good shepherd is also a gatekeeper at night as a protection against predators.
Jesus was also the “good shepherd” as distinguished from the bad shepherds of Israel who concerned themselves with their own interests rather than those of the people. They were more like hired hands that exploited the people for their own personal gain. Unlike them, Jesus would give his life for the sake of his people. In fact, his faithfulness did cost him his life. The shepherd became the lamb slaughtered for the sake of the flock.
Several years ago, I asked this question of children gathered for the family Mass on Good Shepherd Sunday: “Who are your shepherds?”
Here are some of their responses: “My dad, my mom, my sister, my uncle, my grandparents, my teacher.” Then out of the blue, one little boy seated directly in front of me asked, “Father Lasch, have you ever seen a real leopard?” I said no. He said, “Watch out for the leopards!” I didn’t get the connection immediately. Perhaps the word leopard came to mind because it sounds like ‘shepherd.’ As it turned out, his caution was more than poignant.It was curious that no one mentioned a priest or a pastor. I took no offense because at their age, their shepherds were their parents and those closest to them. These are the people who had guided them along right paths preparing them for life, sacrificing their own needs and wants for the sake of these youngsters.
Who are the ‘shepherds’ in your life? I hope they include a pastor here and there. Despite some notorious predators, there are still many more good shepherds who will lay down their life for their sheep.
Of course, we are all shepherds to one another. We all act “in the name of Jesus” in that regard. A good shepherd brings the best out of us. A good shepherd challenges but never hassles. A good shepherd is a patient mentor and even a loving partner and protects us from the bullies in life.
The world is full of bullies of one kind or another. We all know of “wolves in sheep’s clothing” whose interests neither honest nor ethical. They may be found in the marketplace and unfortunately, in the privacy of the home and some have even been found in the very the sanctuary of the church.
In order for us to be true shepherds, we must know the sound of the shepherd’s voice and the beat of his heart. It is not enough to know or speak his name. We must know him intimately in prayer.
The story is told of a pastor who could recite with great eloquence, the shepherd’s psalm, Psalm 23. On a particular occasion, a parishioner asked him to recite the psalm after his homily. He declined the invitation and then looked out into the congregation and pointed to an elderly man seated in the last pew. He said, “There is the man who should recite the psalm. Indeed, I know the psalm but this man knows the shepherd!”
Watch out for the leopards and listen for the voice of the true shepherd!
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