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This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.

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A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.

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A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.

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Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability

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A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'

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Daily Scripture

+ 4th Week in Lent

He comes off smelling like a rose – Moses, that is.

Readings: Exodus 32:7-14 Psalm 106:19-23 John 5:31-47

But Moses pleaded with the Lord his God: “Lord” he said, “why should your wrath blaze out against this people of yours whom you brought out of the land of Egypt… Leave your burning wrath; relent and do not bring this disaster upon your people.” [Exodus 32:11-12]

No wonder God has such a band image even among Catholics! Poor God! Moses comes out smelling like a rose in this reading. Doesn’t seem fair to God.

Of course, this is a ‘cropped’ image of God. Much as we crop a digital photo to the size of our screen, the author of the Book of Exodus and other authors of Old Testament literature portrayed a wrathful God in the face of a sinful nation with the hope that they would wake up to their evil ways. Moses was their hero, a kind of interlocutor who interpreted the behavior of the people before God with the hope that mercy might prevail over the just punishment that they brought upon themselves. We might say that Moses was into ‘damage control’ before God.

This is an anthropomorphic (fancy word for ‘human’ image of God – inadequate at best.

In the scheme of life, it is we who bring ‘wrath’ upon ourselves. We don’t need God to do it. “What goes around comes around.” I often assign this ‘mantra’ as a penance within the Sacrament of Reconciliation. The wrongs we impose on others will come back to haunt us, sooner or later.

It is not God who has to relent; it is we who must face the music that we ourselves have scripted.

My God is a God of justice but justice and mercy meet in my God. How do I know this? It’s written on every page of the four Gospels.

Still a feudal system

Tuesday May 5, 2009

DONALD COZZENS, Renowned Priest and Author, Speaks in Naples

Submitted by Peg Bisgrove, VOTF, Naples, Florida

The singing of these words from “Hosea” filled St. Peter the Apostle Catholic Church in East Naples, Florida Feb. 28th during Mass. Immediately after, at VOTF of SWFL’s National Speakers’ Forum, Fr. Donald Cozzens told us, “Small treasons are wounding the Body of Christ. We are not quite at home in church. We are feeling exiled=2 0in place; alienated. We have been disillusioned. But that is turning into wisdom”.
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The great treason is the sexual abuse of children. And the small treasons are daily ways the truth gets chipped away along with integrity. Examples are plentiful in the spin that’s put on words along with denial, deflection and exaggerated deference.

How did this mess happen? Father Cozzens said two factors contribute. The first is that people are not in touch with what it means to be church. If we don’t know, groups like Voice of the Faithful will be seen as traitors. The primary reality of church is Christ in the assembly as people of God.

Secondly, we are witnessing the unraveling of the last feudal system in the west; a system based on unquestioned loyalty, with no power and no voice. The system originally thrived largely because the people were uneducated. Vestiges of the feudal system remain today such as kissing rings of hierarchy, and titles of Excellency and Monsignor. Excommunication and censure are still practiced today. Said Cozzens, “Loyalty, obedience and respect are necessary for the life of the church in an ordered structure, but a healthy church is authoritative, not authoritarian.”

What can we do? “Join Voice of the Faithful!,” said Fr. Cozzens. “This is the laity’s moment.” The laity has been called out of exile. Very often their education exceeds that of their priests. The feudal system of superiors and inferiors keeps the church stuck in adolescence. We have an obligation to move away from that system. We need a Consciousness of Discipleship to change the system. This raised consciousness shows in simples ways – like being fully present as a baptized, responsible person who insists on being treated as an adult; like the perception to know when priests and pastors live in truth and integrity. Without living Redemptive Honesty, silence, denial and frustration will thrive.

How can change happen? Fr. Cozzens insists that he does not know the particulars in the local churches, but what he does know is that, “The Holy Spirit is loose in the world!” We need to move closer to Pentecost than to Canon Law. We need people in authority who ring true as having lived experience of God’s love. We need less parenting and more partnership between laity and the ordained. Be brave. Act in love. Know the difference between strategy and tactics. Go to the www.votf.org website and sign the petition demanding constructive action!

Prophets with courage to speak will shake the foundation. If we fail to listen to peoples’ experiences of discipleship, we tend to muzzle the voice of God. In the last fifty years there has been much corruption. The church does not need fixing. It needs a new system that yearns to be invented: a system that will gather her people in partnership to celebrate the homecoming. We’re on the road.
“Long have I waited for your coming home to me and living deeply our new life.”

…………………….
Fr. Donald Cozzens is a priest of the Cleveland Diocese. He is visiting
professor of Religious Studies at John Carroll University and past
President-Rector of St. Mary Seminary. His most recent book is “Sacred
Silence; Denial and the Crisis in the Church”.