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Daily Scripture

+ 7th Week of Easter

Much ado about nothing or, is there something to it?

Readings: Acts 19:1-8 Psalm 68:2-7 John 16:29-33

Paul traveled through the interior of the country and down to Ephesus where he found some disciples. He said to them, “Did you receive the Holy Spirit when you became believers?” They answered him, “We have never even heard that there is a Holy Spirit.” [Acts 19:1-3]

Depending on one’s sacramental theology and pastoral practice, this text has been variously interpreted. For example, those who work with the RCIA (catecheumenate) hold that the sacrament of Confirmation should be administered with Baptism as it was in the early Church. It is one of the sacraments of initiation—Baptism, Confirmation and Eucharist. The Eastern Rite of the Roman Catholic Church has retained the tradition of administering all three at Baptism. Yes, the infant receives a small piece of the Eucharist bread. And so in the Eastern Rite, there is no formal celebration of First Holy Communion at the age of reason or Confirmation by the bishop at whatever age the local diocese has determined the age of maturity appropriate for Confirmation. All three sacraments are administered shortly after birth.

Others feel that the celebration of First Communion and Confirmation at a later age ensures the participation of youngsters in parish religious education programs – at least until Confirmation. In this case, many Catholics view Confirmation as the completion of or graduation from religious studies.

In recent years I have become convinced that the RCIA folks and the Eastern Rite Catholics have it right. All three sacraments of initiation should be administered together. First Holy Communion and Confirmation have become more social than spiritual. I do not mean to suggest that there is no connection or that there should be no celebration after sacramental ceremonies but for many, the accent is on the wrong syllable.

The path from Baptism to Christian maturity is life-long and the benchmarks for progress are not easily measured by grouping children by age or grade level for a period of preparation that is largely academic.

This is not to suggest that religious education is optional. Faith development is unique to each person within the context first of family and then of parish. Religious education / formation is intended to provide insight into faith development at an age-appropriate level.

Catholicism has become ‘child-centered’ the result of which, we have an adult population whose religious and spiritual development stopped at Confirmation.

The celebration of Eucharist is the primary setting for faith formation. Religious education is a necessary component but detached from Eucharist, it remain just another subject to master.

Of course this all assumes that the parish celebration of the Eucharist is truly inclusive and meaningful rather than just an empty ritual. The parish at worship should be a rendition of a community of faith that strives to live its faith ‘in the town square’ as I mentioned in Sunday’s homily.

Notwithstanding my commitment to religious dialogue, I do believe that effective dialogue is based on the assumption that although both parties are knowledgeable about the topic. Though they may have different perspectives, they are not based on ignorance of the subject.

Twenty-Third Sunday in Ordinary Time 'B'

Sunday September 6, 2009

Don’t shout! I can hear you.

Unless we have borne a handicap from birth or early childhood, we tend not to appreciate the stigma that is too often associated with a physical or emotional handicap, particularly as children. It is not unusual for handicapped children to be ‘tagged’ by their peers becoming targets for puns and objects of humor for amateur comedians.

Even adults with handicaps are not spared offensive jokes and jests. But lest we go to excess in the other extreme, handicapped persons are not without a sense of humor. I suppose there is a fine line between gentle banter and demeaning jokes.

This story was told by a man who himself had labored with a hearing impediment and other chronic ailments. Despite his handicaps, he has never lost his sense of humor or the ability to laugh at himself.

Having suffered a major hearing loss, he was persuaded by his loving family to purchase a rather expensive hearing aid so that they could refrain from shouting at him. So frustrated had they become with his repeated requests to speak louder, they pledged to pay for a new hearing device no matter the cost.

Off he went and on his return was pleased to announce that they would pay through the nose for his new aid. As he entered the room, he announced, “This will set you all back $10,000!” To which they responded, “Yipes, what kind is it?” He replied, “It’s three o’clock!”

Speaking of which, I have reached the stage at which I am unable to distinguish words or decipher sounds when I’m in a large crowd. Until a few years ago, I had assumed that hearing loss has to do with volume, but this is not always the case except at wedding receptions. Speaking of which, I attended a particular reception last year and at one point, I went out to the bar and asked the bartender for either another scotch or a set of ear plugs to which he quickly responded, “I have both!”

Jesus was particularly sensitive not only to the blind and the deaf but to the weak and vulnerable of every class and category. He was careful never to attach a stigma to a physical or mental handicap connecting it with wrongdoing as was common among his peers.

How many parents who have given birth to a child with severe disabilities have carried the burden of guilt and suffered the consequences of a sin they didn’t commit. This is not God’s way!

In more recent times some parents of sons or daughters who turn out to be of a homosexual orientation have also been known to suffer guilt or estrangement as if somehow they were responsible for the orientation of their children. In their guilt they attempt the impossible and end up alienating their own flesh and blood from home and hearth. This is not God’s way!

The scriptures this weekend deal with handicaps of one kind or another but the biblical authors use them as a metaphor for a hearing disability among his disciples that many of us seem to have inherited. In this sense are we not all handicapped children of God?

Our handicap may or may not be physical though, to be sure, sooner or later if we live long enough, we will be afflicted by one kind or another, you can bet on that! After my dad died, I found a magnifying glass in every room! At 92 he experienced the early stages of macula degeneration. I can expect the same when I reach 92 if not before, so I’ve saved all the magnifying glasses. I have one in my pocket as I speak!

But most of our handicaps are spiritual. Carl Jung said that many of the psychological mishaps that derail us in the course of life are often rooted in a lack of insight and spiritual blindness. Healing starts when we acknowledge our handicaps and cry out for help.

The Scriptures do not provide simple answers or magic solutions to our handicaps—not at all. On the contrary, they challenge us to find answers and work toward solutions that bear out the fact that God intervenes through human minds and hearts and hands. Isn’t this what the incarnation was all about? Was Jesus himself spared from the search? Was he spared the stress and strains of being clothed in human skin?

As we continue to grapple with the serious issues of the day, not least of which is universal health care and unemployment it is important that we listen before we speak and do the homework necessary to form an opinion. Moreover, it is essential to remain civil in our dialogue and not bite anyone’s finger off no matter how much we disagree. I suppose it’s also true that we should avoid pointing our finger at anyone and risk losing it!

I have found the Dali Lama’s “Instructions for Life” worthy of some consideration during these challenging times. I think his wisdom is the perfect corollary to today’s lessons:

1. Take into account that great love and great achievements involve great risk.

2. When you lose, don’t lose the lesson.

3. Follow the three R’s:
• Respect for self,
• Respect for others and
• Responsibility for all your actions.

4. Remember that not getting what you want is sometimes a wonderful stroke of luck. (And I would add, a blessing.)

5. Learn the rules so you know how to break them properly.

6. Don’t let a little dispute injure a great relationship.

7. When you realize you’ve made a mistake, take immediate steps to correct it.

8. Spend some time alone every day.

9. Open your arms to change, but don’t let go of your values.

10. Remember that silence is sometimes the best answer.

11. Live a good, honorable life. Then when you get older and think back, you’ll be able to enjoy it a second time.

12. A loving atmosphere in your home [and heart] is the foundation for your life.

Now go and live it to the best of your ability with God’s grace.