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Daily Scripture

+ 7th Week of Easter

Much ado about nothing or, is there something to it?

Readings: Acts 19:1-8 Psalm 68:2-7 John 16:29-33

Paul traveled through the interior of the country and down to Ephesus where he found some disciples. He said to them, “Did you receive the Holy Spirit when you became believers?” They answered him, “We have never even heard that there is a Holy Spirit.” [Acts 19:1-3]

Depending on one’s sacramental theology and pastoral practice, this text has been variously interpreted. For example, those who work with the RCIA (catecheumenate) hold that the sacrament of Confirmation should be administered with Baptism as it was in the early Church. It is one of the sacraments of initiation—Baptism, Confirmation and Eucharist. The Eastern Rite of the Roman Catholic Church has retained the tradition of administering all three at Baptism. Yes, the infant receives a small piece of the Eucharist bread. And so in the Eastern Rite, there is no formal celebration of First Holy Communion at the age of reason or Confirmation by the bishop at whatever age the local diocese has determined the age of maturity appropriate for Confirmation. All three sacraments are administered shortly after birth.

Others feel that the celebration of First Communion and Confirmation at a later age ensures the participation of youngsters in parish religious education programs – at least until Confirmation. In this case, many Catholics view Confirmation as the completion of or graduation from religious studies.

In recent years I have become convinced that the RCIA folks and the Eastern Rite Catholics have it right. All three sacraments of initiation should be administered together. First Holy Communion and Confirmation have become more social than spiritual. I do not mean to suggest that there is no connection or that there should be no celebration after sacramental ceremonies but for many, the accent is on the wrong syllable.

The path from Baptism to Christian maturity is life-long and the benchmarks for progress are not easily measured by grouping children by age or grade level for a period of preparation that is largely academic.

This is not to suggest that religious education is optional. Faith development is unique to each person within the context first of family and then of parish. Religious education / formation is intended to provide insight into faith development at an age-appropriate level.

Catholicism has become ‘child-centered’ the result of which, we have an adult population whose religious and spiritual development stopped at Confirmation.

The celebration of Eucharist is the primary setting for faith formation. Religious education is a necessary component but detached from Eucharist, it remain just another subject to master.

Of course this all assumes that the parish celebration of the Eucharist is truly inclusive and meaningful rather than just an empty ritual. The parish at worship should be a rendition of a community of faith that strives to live its faith ‘in the town square’ as I mentioned in Sunday’s homily.

Notwithstanding my commitment to religious dialogue, I do believe that effective dialogue is based on the assumption that although both parties are knowledgeable about the topic. Though they may have different perspectives, they are not based on ignorance of the subject.

Feast of the Epiphany

Saturday January 2, 2010

Wise people still follow the star.

It has been said by more than one preacher that life is a journey. I know it sounds a bit trite but it remains an apt metaphor or simile for life. In as much as a journey is usually motivated by the need or desire to get somewhere, we map our plans according to the strength of that need or desire. But no matter how carefully we plan, there are bound to be detours and diversions. No map is perfect, no plan without its flaws. If we don’t include contingencies for unanticipated events and circumstances we can get derailed very easily and end up on a dead end street with three uncovered manholes. “Been there, done that,” sez you. Me too!

Moreover, one’s personality also impinges on the manner in which a road map is followed and plans implemented. Some of us do not like to stop for directions. This seems to be a ‘male thing’, though not entirely. Some folks have not been blessed with a sense of direction to begin with. And there are those who like to stop along the way to admire the beauty of a particular panorama; others stop only for “precautions”—rest stops!

And there are many layers to a journey. We may discover new truths or gain different perspectives on life, particularly when traveling through unfamiliar territory. Rarely does a city look the same as its cropped photograph. People we have never met in person do not always resemble their I.D. photo. It’s impossible to capture in a snap shot, the personality of someone we have met much less someone we have never met.

Of course this analogy, as all analogies, limps. Life really can’t be mapped with precision. Life unfolds day by day, one day at a time. It can’t be hurried or harried or harnessed into a predetermined program as in a computer game. However, to go through life without dedication to a goal is to go through life rudderless. Goals provide direction and motivation. We also need ‘stars’ along the way to guide us. These are experienced people who mentor us. They provide encouragement and shed light on the obstacles that everyone faces in life. They prod but never push us; they challenge but never hassle us; they affirm but are not afraid to suggest a reality check of our perceptions and our motivation.

As there are layers to every journey so too life has its layers. Despite what Robert Fulgam wrote, we don’t learn everything there is to learn about life in kindergarten; nor have learned everything there is to know on the completion of college or graduate school. We may meet lots of “know-it-alls” along the way but they tend to be more clever than wise. There are lots of ‘sidewalk experts’ who lack the experience and seasoning that comes only from a deep interior life with God.

On this feast of Epiphany, we celebrate the manifestation of Jesus as the “light” which enlightens the world, or perhaps I might say more accurately, whose light is accessible to all who search for it. Light may be translated in this instance as “wisdom ” or “insight.” During this entire Christmas season, we have been celebrating our conviction in faith that God did indeed reveal himself in human form in the person of Jesus of Nazareth. Isaiah offers a poetic expression of Judah’s hope that God would not only do justice for the exiled Jews on their return from captivity but would reconcile the Jews to other nations not as their conquerors but as a people who would truly reflect to the nations, the life and love of the one God. In other words, Israel would not proselytize the nations but the nations would come to see in its way of life the wisdom that can only come from God, a saving wisdom that would attract them to Jerusalem, the City of Peace, in which all people, rulers and subjects; rich and poor; Jews and gentiles, would bring their gifts to Jerusalem and live together in peace and harmony as one people of God.

Of course, this was a vision that has yet to become a reality but we do need to keep the vision alive.

In his letter to the Ephesians, Paul emphasizes our identity with Christ, i.e., our adoption as sons and daughters of God in Christ. But this too is part vision and part reality. We learned in our ‘penny’ catechism that at our baptism, we became “adopted children” of God—the first step in our divinization. However, we have also lived long enough to confess that we do not always act as adopted sons and daughters. We like our independence and have emancipated ourselves from ‘gospel living’ on more than one occasion. We have taken detours; we have become derailed and ended up on dead end streets.

Nevertheless, we are still on a journey that is not over. We haven’t reached our destination. We still look for stars and signs—mentors and guides—but as Christians, we look primarily to Jesus. Despite our frailty and sinfulness, he is never far from us. He is our light and we reflect his light to others as we travel forward from east to west. Even when we fail, God can get through. God never gives up on us.

In the pursuit of ‘the Light’ by pondering the Scriptures, celebrating the Eucharist, engaging in the prayer of the heart and of course Christian service every day, our destination becomes clearer, our goals more explicit; our life takes on fuller meaning and purpose.

We are channels of grace and signs of God’s presence in our world. Our response to personal challenges and global issues will in time, over time contribute to the transformation of our world.

No effort is too great or too small.

Wise people still follow the star!