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Daily Scripture

+ 7th Week of Easter

Much ado about nothing or, is there something to it?

Readings: Acts 19:1-8 Psalm 68:2-7 John 16:29-33

Paul traveled through the interior of the country and down to Ephesus where he found some disciples. He said to them, “Did you receive the Holy Spirit when you became believers?” They answered him, “We have never even heard that there is a Holy Spirit.” [Acts 19:1-3]

Depending on one’s sacramental theology and pastoral practice, this text has been variously interpreted. For example, those who work with the RCIA (catecheumenate) hold that the sacrament of Confirmation should be administered with Baptism as it was in the early Church. It is one of the sacraments of initiation—Baptism, Confirmation and Eucharist. The Eastern Rite of the Roman Catholic Church has retained the tradition of administering all three at Baptism. Yes, the infant receives a small piece of the Eucharist bread. And so in the Eastern Rite, there is no formal celebration of First Holy Communion at the age of reason or Confirmation by the bishop at whatever age the local diocese has determined the age of maturity appropriate for Confirmation. All three sacraments are administered shortly after birth.

Others feel that the celebration of First Communion and Confirmation at a later age ensures the participation of youngsters in parish religious education programs – at least until Confirmation. In this case, many Catholics view Confirmation as the completion of or graduation from religious studies.

In recent years I have become convinced that the RCIA folks and the Eastern Rite Catholics have it right. All three sacraments of initiation should be administered together. First Holy Communion and Confirmation have become more social than spiritual. I do not mean to suggest that there is no connection or that there should be no celebration after sacramental ceremonies but for many, the accent is on the wrong syllable.

The path from Baptism to Christian maturity is life-long and the benchmarks for progress are not easily measured by grouping children by age or grade level for a period of preparation that is largely academic.

This is not to suggest that religious education is optional. Faith development is unique to each person within the context first of family and then of parish. Religious education / formation is intended to provide insight into faith development at an age-appropriate level.

Catholicism has become ‘child-centered’ the result of which, we have an adult population whose religious and spiritual development stopped at Confirmation.

The celebration of Eucharist is the primary setting for faith formation. Religious education is a necessary component but detached from Eucharist, it remain just another subject to master.

Of course this all assumes that the parish celebration of the Eucharist is truly inclusive and meaningful rather than just an empty ritual. The parish at worship should be a rendition of a community of faith that strives to live its faith ‘in the town square’ as I mentioned in Sunday’s homily.

Notwithstanding my commitment to religious dialogue, I do believe that effective dialogue is based on the assumption that although both parties are knowledgeable about the topic. Though they may have different perspectives, they are not based on ignorance of the subject.

Fourth Sunday in Ordinary Time 'C'

Saturday January 30, 2010

The power of prophecy

It is the discipline of successful living to challenge and to be challenged.

The tension created by contrasting ideas is the tension that can stretch the mind toward a new truth and in the words of Kahil Gibran, “expand the heart to its greatness intended by God.” Eventide of the Feast from Secrets of the Heart by Kahil Gibran]

Jeremiah was a reluctant prophet who was ‘challenged’ by God to ‘challenge’ his contemporaries, individually and collectively, to call them back to core values. Core values are the underpinnings of good behavior. Unfortunately, religious leaders had contaminated society with politicking placing their selfish interests ahead of everyone else’s; they used the law to excuse them from the higher law of love, justice and integrity.

Jeremiah’s initial response was to reject God’s ‘challenge.’ He feigned unworthiness, which is a thinly disguised excuse for getting out of a difficult task. “I’m not up to it; get someone else more qualified than I.” God said, “No, I want YOU, so gird up and get ready. I’ll give you the right words. You may be rejected but if you hold fast, I will hold you up and be with you through thick and thin!”

This is the perfect introduction to Luke’s description of Jesus’ call and more than hints at the rejection that Jesus would suffer even from those who knew him best! Mark tells us in his account that some members of Jesus’ own family thought he was out of his mind! Jeremiah and Jesus became victims of the axiom that “shooting the messenger is easier than allowing the message to penetrate the soul and purify the heart.”

Both of these readings are calling us back to the core values of the Gospel. However, living these values conscientiously, that is, with a well-formed – not fanatical—conscience may get us into trouble with our family, our neighbors, even our church but it will never get us into trouble with the God who challenges us but never hassles us.

By the way, the core values of the Gospel are all tied to and connected with indiscriminate love without regard to territory, color of skin, political persuasion and sexual orientation. Saint Paul’s lyrical verses on love serve a refined prophetic reminder of what ‘agape’ looks like when put into practice. It makes a perfect needlepoint hanging for any room or any church.

We too are called to challenge one another without hassling. We are called to live our faith ‘out loud’ using words only when necessary!

One preacher put it this way: “Everyone knows that the world has both beautiful and ugly angles; that people are a mixture of good and bad; that the world is an imperfect habitat; that progress is measured in inches, one day at a time. The ordinary citizen expects justice to be delayed, honesty to be expensive, the rich to prosper and the poor to be always with us.” [James Smith, in Celebration: An Ecumenical Worship Resource, 2001] But in the words of Jesus: “It cannot be that way with you.”

Indeed, the man and woman of conscience is called to challenge the status quo at times even when in doing so they may suffer rejection.

To cheat in business may seem like an economic misdemeanor in human terms but to the true disciple it is a moral breech of integrity.

To disparage another because of race, color, creed, sexual orientation, may be considered by many only a breech of etiquette but to the disciple of Christ, it is an offense against justice.

Paul was a prophet in his own right and told the people of the Church at Corinth that all must be done with love. He infers that the folks at Corinth were not always loving, but rude, arrogant, and selfish. Love truly makes all the difference in the life of the believer. To live with genuine love for God, self and neighbor can only empower us to faithfulness and lead to right choices that work for others and ultimately for ourselves. But it is not enough to challenge others. We must do it with love.

In his first letter to the Corinthians, Paul reminded his followers and us that true love is expressed not only in what we say and do but also in how we express ourselves and in the manner in which we act. We may suffer rejection but doing the right thing will ultimately bring us the inner peace that money can’t buy.

We all need to have at least one prophet in our life to keep us honest and forthright in our commitment as disciples of Christ.

Is there a prophet in your life?

To whom are you a prophet?