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Daily Scripture

+ 7th Week of Easter

Much ado about nothing or, is there something to it?

Readings: Acts 19:1-8 Psalm 68:2-7 John 16:29-33

Paul traveled through the interior of the country and down to Ephesus where he found some disciples. He said to them, “Did you receive the Holy Spirit when you became believers?” They answered him, “We have never even heard that there is a Holy Spirit.” [Acts 19:1-3]

Depending on one’s sacramental theology and pastoral practice, this text has been variously interpreted. For example, those who work with the RCIA (catecheumenate) hold that the sacrament of Confirmation should be administered with Baptism as it was in the early Church. It is one of the sacraments of initiation—Baptism, Confirmation and Eucharist. The Eastern Rite of the Roman Catholic Church has retained the tradition of administering all three at Baptism. Yes, the infant receives a small piece of the Eucharist bread. And so in the Eastern Rite, there is no formal celebration of First Holy Communion at the age of reason or Confirmation by the bishop at whatever age the local diocese has determined the age of maturity appropriate for Confirmation. All three sacraments are administered shortly after birth.

Others feel that the celebration of First Communion and Confirmation at a later age ensures the participation of youngsters in parish religious education programs – at least until Confirmation. In this case, many Catholics view Confirmation as the completion of or graduation from religious studies.

In recent years I have become convinced that the RCIA folks and the Eastern Rite Catholics have it right. All three sacraments of initiation should be administered together. First Holy Communion and Confirmation have become more social than spiritual. I do not mean to suggest that there is no connection or that there should be no celebration after sacramental ceremonies but for many, the accent is on the wrong syllable.

The path from Baptism to Christian maturity is life-long and the benchmarks for progress are not easily measured by grouping children by age or grade level for a period of preparation that is largely academic.

This is not to suggest that religious education is optional. Faith development is unique to each person within the context first of family and then of parish. Religious education / formation is intended to provide insight into faith development at an age-appropriate level.

Catholicism has become ‘child-centered’ the result of which, we have an adult population whose religious and spiritual development stopped at Confirmation.

The celebration of Eucharist is the primary setting for faith formation. Religious education is a necessary component but detached from Eucharist, it remain just another subject to master.

Of course this all assumes that the parish celebration of the Eucharist is truly inclusive and meaningful rather than just an empty ritual. The parish at worship should be a rendition of a community of faith that strives to live its faith ‘in the town square’ as I mentioned in Sunday’s homily.

Notwithstanding my commitment to religious dialogue, I do believe that effective dialogue is based on the assumption that although both parties are knowledgeable about the topic. Though they may have different perspectives, they are not based on ignorance of the subject.

Fifth Sunday in Ordinary Time 'C'

Saturday February 6, 2010

Our worthiness comes from God.

It is not unusual for parishioners considering a formal call to active Christian service as a catechist, sponsor-catechist, lector or eucharistic minister to refrain from acceptance on the grounds that they are not worthy of the call. In my experience this response has rarely been perfunctory or simply a polite refusal. More often than not, it is rooted in a genuine and humble acknowledgment of one’s unworthiness. On the other hand although there are certainly some behaviors that would disqualify a person for public ministry, the criteria for eligibility are broad enough to include human failure and what we might call sins that mark us as less than perfect.

I don’t think any of us in the congregation today are prepared to boast of our saintliness or spiritual prowess. On the contrary, we live in the consciousness of our human frailty and spiritual deficiencies. It may not always be our humility but rather our sense of realism that drives us to this honest confession. When we come into the light of the sun, it doesn’t take long to see the dirt on our face or on our sleeves and the imperfections in the clothing we wear. Even the finest cosmetic treatment cannot hide all the wrinkles! But “by the grace of God, I am what I am.”

In the first reading for this Sunday’s liturgy, Isaiah describes the religious experience that accompanied his call to prophecy. The description of Isaiah’s call is a classic text, full of symbolism and metaphor. It follows the typical pattern of the call to prophetic ministry for all the prophets: the acknowledgment of the awesomeness of God—“Holy, holy, holy is the Lord of Hosts…” the recognition of one’s unworthiness in the face of God —“I’m doomed! I am lost, for I am a man of unclean lips…” the insistence of God’s mercy —“Now that this has touched your lips, your guilt has departed and your sin is blotted out….” followed by God’s empowerment — “Whom shall I send, and who will go?” and finally, the acquiescence of the prophet — “And I said, ‘Here am I; sent me!’”

The call of Peter is no less significant. Peter protests: “Lord, I am a sinful man; depart from me!” And the insistent judgment and empowerment of Jesus: ”Do not be afraid; from now on you will be catching human beings!”

Paul follows suit, elaborating on the inner dynamism that validates the acceptance of his call to preach in the name of Jesus: “For I am the least of the apostles, unfit to be called an apostle…. But by the grace of God, I am what I am, and God’s grace toward me has not been wasted…. I worked harder than any of them [the other apostles] thought it was not by my own efforts but by the grace of God that is with me.”

God does not wait until we are perfect to empower us to goodness. In fact, the pursuit of perfection independent of the recognition of God’s empowering grace is the height of pride and arrogance. This was the ancient heresy of Pelagianism. Who do we think we are anyway? “We need to recognize who starts our motor, drives our engine, and keeps the cylinders moving.”

Our life in Christ is a daily opportunity to acknowledge the greatness of God. It is a call to live our humanity to the fullest not for ourselves but for others. It is a call to stewardship, to reach out and touch someone, to contribute to the common good of humanity, a portion of what we have received as gift from God without cost.

As we began with a story, we end with a poetic reflection entitled “Vanity”.

Once in a saintly passion
I cried with desperate grief,
“Ah! Lord! My heart is black with guile,
Of sinners I am chief.”

Then stooped my guardian angel
And whispered from behind,
“Vanity! My little one,
You’re nothing of the kind!”

Our worthiness comes from God through Christ Jesus.