AMERICA Magazine
A balanced Catholic weekly magazine published by the jesuits of the United States for an intelligent Catholic readership. Go online to subscribe.
Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.
Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'
Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.
Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability
National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.
COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.
+ 7th Week of Easter
We are to be consecrated in truth.
Readings: Acts 20:28-38 Psalm 88:29-30, 33-36 John 17:11b-19
Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they may also be consecrated in truth. [John 17:18-19]
Read the Gospel very slowly and if possible, out loud and if necessary, three times! Although John’s literary style is quite complex, the farewell prayer of Jesus is as powerful as is Paul’s farewell message in Acts.
It is not likely that these passages are the actual words of Paul and Jesus. They are compositions that Luke and John or whoever wrote in their name and are based on the oral tradition of the sayings of Jesus and the preaching of Paul. They were written in the style of farewell addresses of prominent leaders of their times in order to win the attention of early believers to whom the message of truth was entrusted.
The ‘truth’ that is being proclaimed is not from a catechism nor is it a defined doctrine or dogma. It is the core truth about the God who spoke through the prophets and then through Jesus about the universality of God’s love.
During this time of immediate preparation for Pentecost, we are invited to think about our own responsibility to pass on the ‘truth’ of God’s goodness entrusted to us in Christ and how we are to live that truth in our daily lives, each in our own unique way. No one of us can do this alone and so we much join hands literally and figuratively within the community of believers everywhere.
To live the ‘truth’ is to live in the Spirit of Jesus Christ the fruits of which are charity, joy, peace, patience, kindness, goodness, generosity, gentleness, moderation, self-control, reverence, etc. I’m sure you memorized these ‘fruits of the Holy Spirit.’
These are the true ‘marks’ of our authenticity as believers.
Daily Scripture Archive»You have heard that it was said…
When news of tragedy hits from any corner of the globe, a plethora of volunteers emerge from near and far to join in a search and rescue mission. The dramatic rescue of the Chilean coal miners comes to mind as among the most noteworthy in recent years but comparisons are odious when it comes to saving human lives. There is an energy in the human heart that is able to overcome insurmountable obstacles—race, color or creed. We were all Chilean as we watched the rescue hour by hour as if a TV survival series except that this was real.
The miners stranded deep beneath the earth were as different from one another as we are from their countrymen and women. We tend to canonize them because of their courage but as stories unfolded after their release, we came to know them as flawed as all of us. But their personal life stories had no impact on the motivation of those who participated in the rescues mission. All were equal and none were unworthy of our indiscriminate attention. “Greater love than this no one has….”
This is but one of many dramatic examples of human solidarity that characterizes the love that is constantly and consistently promoted in both testaments – a love blind to differences and able to accept everyone involved in rescue efforts as sisters and brothers, neighbors’ to be sure.
But there is a different reality at home and abroad when it comes to the less dramatic interweaving of ordinary human conduct toward the common good and the demands of individual human rights.
Last week TV personality and former Republican senator, Chuck Scarborough defending his conservatism remarked about current political trends. “Why must we hate those with whom we disagree? Must we hate the president even if we disagree with his political philosophy” or words to that effect. We demonize our enemies to make it easier to conquer them whatever the forum.
I also watched as the president conferred the Medal of Freedom on fifteen noble Americans. They were all of very different ranks and personalities but all of them have demonstrated in their lives an extraordinary sense of concern for others. They were honored because they used their talents not just to feed their ego but to contribute in some way to the individual and common good of our nation and beyond. No, they are not perfect human beings; they are as flawed as you and me but they did not succumb to the temptation to live only for themselves.
Matthew’s dramatic presentation of Jesus’ rejection of the ancient Jewish ‘lex talionis’ – the law of retaliation: “an eye for an eye, a tooth for a tooth” is undoubtedly the most challenging of all Jesus’ teachings. I searched the commentaries for a way to soften the blow but there are none.
But are we to stand aside when an enemy attacks or when our life is threatened?
Jesus is espousing a demanding philosophy, a mindset that in the end will make the world a better place for all humanity. Are we all called to martyrdom? Some are, most of us are not. However, if we adopt a truly Christ-like attitude and disposition toward others, including our ‘enemies’ it certainly will over time have an impact on evolution of world events.
But what about Hitler and Osama ben Laden? And what about our armed forces who have given their lives for the liberation of the oppressed? And what about justice for the millions of abused children and vulnerable adults throughout the world?
I believe the key is not conceding to wrongdoing or to injustice of whatever kind but that we not succumb to vengeance or vindictiveness in the face of evil and that we do all we can to right wrongs without destroying our enemies and so curtail the endless cycle of violence. It’s a mindset that builds restraint but it does not diminish the heroism of those who have done their utmost to confront injustice even to the point of death. As one commentator suggested, Jesus is not teaching his disciples to let those who abuse others go unchallenged. He is suggesting rather that we not respond in kind and use every means possible to avoid destructive measures to the extent possible.
But there are less dramatic applications to Jesus’ teachings in our every day experiences at home and in our neighborhoods and surely in the political arena – and oh, yes, on talk radio!
In the words of one of my high school retreat masters: “In the end, we can only do our level best; the angels can do no more!” How true.
We give life our best shot and do all that we can with God’s grace to put on the mind and heart of Christ and God will do the rest.
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