Fourth Sunday in Advent 'B'

Friday December 16, 2005

Every year on this fourth Sunday of Advent, I have rendered a meditation from Kahilil Gibran’s Secrets of the Heart, entitled, “Eventide of the Feast” slightly revised and edited.

Eventide of the Feast

Night had fallen and obscurity engulfed the city while the lights glittered in the palaces and the huts and the shops. The multitudes, wearing their festive [garments], crowded the streets and upon their faces appeared the signs of celebration and contentment.

I avoided the clamor of the throngs and walked alone, contemplating the Man whose greatness they were honoring, and meditating the Genius of the Ages who was born in poverty, lived virtuously, and died on the cross.

As I reached the public garden, I seated myself on a rustic bench and commenced looking between the naked trees toward the crowded streets. I listened to the hymns and songs of the celebrants.

After an hour of deep thinking, I looked sidewise and was surprised to find a man sitting by me, holding a short branch with which he engraved vague figures on the ground. I was startled, for I had not seen nor heard this approach, but I said within myself, “He is solitary, as I am.” And after looking thoroughly at him, I saw that in spite of his old-fashioned garment and long hair, he was a dignified man, worthy of attention. It seemed that he detected the thoughts within me, for in a deep and quiet voice he said, “God evening, my son.”

“Good evening to you,” I responded with respect.

“Are you a stranger in this city?”

“Yes, I am a stranger in this city and every city,” he replied. I consoled him, adding, “A stranger should forget that he is an outsider in these holidays, for there is kindness and generosity in the people.” He replied wearily, “I am more a stranger in these days than in any other.”

His odd statement aroused my interest, and I said, “This is the time of the year when the people are kind to all other people. The rich remember the poor and the strong have compassion for the weak.”

He returned, “Yes, the momentary mercy of the rich upon the poor is bitter, and the sympathy of the strong toward the weak is naught but a reminder of superiority.”

I affirmed, “Your words have merit, but the weak poor do not care to know what transpires in the heart of the rich, and the hungry never think of the method by which the bread they are craving is kneaded and baked.”

And he responded, “The one who receives is not mindful, but the one who gives bears the burden of cautioning himself that it is with a view to love, and toward friendly aid, and not to self-esteem.”

I was amazed at his wisdom, and again commenced to meditate upon his ancient appearance and strange garments. Then I returned mentally and said, “It appears that you are in need of help; will you accept a few coins from me?” And with a sad smile he answered me, saying, “Yes, I am in desperate need, but not of gold or silver.”

Puzzled, I asked, “What is it that you require?”

“I am in need of shelter. I am in need of a place where I can rest my heard and my thoughts.”

“Please accept these two denars and go to the inn for lodging,” I insisted.

Sorrowfully he answered, “I have tried every inn, and knocked at every door, but in vain. I have entered every food shop, but none cared to help me. I am hurt, not hungry; I am disappointed, not tired; I seek not a roof, but human shelter.

I said within myself, “What a strange person he is! Once he talks like a philosopher and again like a madman.” As I whispered these thoughts into the ears of my inner self, he stared at me, lowered his voice to a sad level, and said, “Yes, I am a madman, but even a madman will find himself a stranger without shelter and hungry without food, for the heart of man is empty.”

I apologized to him, saying, “I regret my unwitting thought. Would you accept my hospitality and take shelter in my quarters?”

“I knocked on your door and all the doors one thousand times, and received no answer,” he answered severely.

Now I was convinced that he was truly a madman, and I suggested, “Let us go now, and proceed to my house.”

He lifted his head and slowly said, “If you were aware of my identity you would not invite me to your home.”

“Who are you?” I inquired, fearfully, slowly.

With a voice that sounded like the roar of the ocean, he thundered, bitterly, “I am the [one] who builds what the nations destroy… I am the tempest who uproots the plants, grown by the ages… I am the one who came to spread war on earth and not peace, for man is content only in misery!”

And, with tears cursing down his cheeks, he stood up high, and a mist of light grew about him, and he stretched forth is arms, and I saw the marks of the nails in the palms of his hands; I prostrated myself before him convulsively and cried out, saying, “Oh Jesus, the Nazarene!”

And he continued, in anguish, “The people are celebrating in my honor, pursuing the tradition woven by the ages around my name, but as to myself, I am a stranger wandering from East to West upon this earth, and no one knows of me. The foxes have their holes, and the birds of the skies their nests, but the Son of Man has no place to rest his head.”

At that moment, I opened my eyes, lifted my head, and looked around, but found naught except a column of smoke before me, and I heard only the shivering voice of the silence of the night, coming from the depths of eternity. I collected myself and looked again to the singing throngs in the distance, and a voice within me said, “The very strength that protects the heart from injury is the strength that prevents the heart from enlarging to it intended greatness within. The son of the voice is sweet, but the song of the heart is the pure voice of heaven.

The longest journey may not be from earth to the stars or from the stars to the earth but from the head to the human heart.

As we make our final preparations for the Feast, let us set a place at table for the “Guest of Honor.”

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