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Daily Scripture

+ 7th Week of Easter

We are to be consecrated in truth.

Readings: Acts 20:28-38 Psalm 88:29-30, 33-36 John 17:11b-19

Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they may also be consecrated in truth. [John 17:18-19]

Read the Gospel very slowly and if possible, out loud and if necessary, three times! Although John’s literary style is quite complex, the farewell prayer of Jesus is as powerful as is Paul’s farewell message in Acts.

It is not likely that these passages are the actual words of Paul and Jesus. They are compositions that Luke and John or whoever wrote in their name and are based on the oral tradition of the sayings of Jesus and the preaching of Paul. They were written in the style of farewell addresses of prominent leaders of their times in order to win the attention of early believers to whom the message of truth was entrusted.

The ‘truth’ that is being proclaimed is not from a catechism nor is it a defined doctrine or dogma. It is the core truth about the God who spoke through the prophets and then through Jesus about the universality of God’s love.

During this time of immediate preparation for Pentecost, we are invited to think about our own responsibility to pass on the ‘truth’ of God’s goodness entrusted to us in Christ and how we are to live that truth in our daily lives, each in our own unique way. No one of us can do this alone and so we much join hands literally and figuratively within the community of believers everywhere.

To live the ‘truth’ is to live in the Spirit of Jesus Christ the fruits of which are charity, joy, peace, patience, kindness, goodness, generosity, gentleness, moderation, self-control, reverence, etc. I’m sure you memorized these ‘fruits of the Holy Spirit.’

These are the true ‘marks’ of our authenticity as believers.

Second Sunday in Lent 'B'

Saturday March 11, 2006

Simple or Simplistic?

The image of Abraham about to slaughter his son on the rock of sacrifice depicted in black and white in my third grade Bible history book left a permanent impression on my memory. The image still appears in a recent but traditional version of a children’s bible — in full color. In black and white or living color, it’s still surreal. It was bizarre and made no sense to me in third grade and makes no more sense to me today — not just the image but the very notion that the God of my mother and father would make that demand of Abraham or of anyone! Would you submit to such a command even if from God? I wouldn’t! And my image of God is not the New Age ‘feel-good’ God of warm fuzzies and soft music that has crept into some religious quarters. Not at all!

If this story is not of God, to whom do we assign its origin and meaning?

It’s a human story not so much about God but about the manner in which early monotheistic believers conceived of God in the face of the pagan gods of Canaan. In fact it is a dramatic faith story, an interpretation of the mind of the true God who would not uphold the barbaric sacrifice of human beings to appease or atone for human wrongdoing nor allow it to serve as an act of worship of any kind.

The moral of the story is the exact opposite of what appears to be God’s initial command to Abraham to slaughter his son Isaac.

“Stop. Do not lay a hand on that boy! It is not his life that I want but your heart! It is obedience that will justify you and your faith in the one true God that will save you and your posterity. Because of your faith, you shall be the father of a great nation and your descendents as numerous as the stars.”

It was indeed because Abraham did the right thing before God that he was justified — not the sacrifice of his son nor even by the sacrifice of rams and goats.

Later in Jewish history Micah the prophet would ask the Lord, “With what shall I come before the Lord? … Shall I come with holocausts, with calves a year old? … with thousands of rams? … with myriad streams of oil? ... Shall I give my firstborn for the sin of my soul?” To which God responded: “This is what is required of you: only to do the right, to love goodness, and to walk humbly with your God.” [Micah 6:8]

Still later the prophet Isaiah spoke similar words to the Jewish people and it appears in the weekday lectionary for Lent. Not for your sacrifices and empty rituals do I rebuke you…. This is what I desire: releasing those bound unjustly, untying the thongs of the yoke; setting free the oppressed, sharing your bread with the hungry, sheltering the oppressed and the homeless. Indeed “if you remove from your midst oppression, false accusation and malicious speech; if you bestow your bread on the hungry and satisfy the afflicted. Then shall light rise for you in the darkness and the gloom … He will renew your strength, and you shall be like a watered garden.” Quite frankly, I find this more developed notion of God not only more attractive but also more challenging.

In the Old Testament, there was a clear progression in the understanding of God — the God of Adam and Eve, the God of Isaac and Jacob; the God of all humanity. Over and over again it was stated that the God of Israel is not like the pagan bloodthirsty gods who thirst for human sacrifice. The true God asked for their hearts, not for human or animal sacrifices because God knew that what was in the heart would inevtibly appear in words and deeds.

It is in the measure that God has given, we are to give in return. God desires our faithfulness and faithfulness is rooted in the heart.

This progression in the understanding of God and revelation continues in the New Testament and indeed, in the living tradition of the Church despite the failures of the institution in our present age.

The transfiguration story appears right after the description of Jesus’ dialogue with Peter. “’Peter, who do people say that I am?’ Peter responded, ‘some say John the Baptist; others say Elijah or one of the prophets.’ Then Jesus asked him, ‘Peter, who do you say I am?’ ‘ You are the Christ, son of the living God.’ Jesus said to him, ‘blessed are you Peter for not by human intelligence to you come to this conclusion but by faith.’”

But the faith of Peters and the other disciples was still weak. They could not comprehend what ‘Messiah’ meant. When Jesus said to them, let us go up to Jerusalem where the Son of Man will be handed over, Peter began to object saying, “Master, that will never happen to you!” as if to suggest that Peter and the others wouldn’t let it happen. Jesus rebuked him saying, “Get behind me you Satan! You still don’t understand what I am about.” Of course he didn’t and he would prove that by his threefold denial on the eve of Christ’s death.

I can relate to Peter’s blindness and his struggle with the implications of Jesus’ mission. My faith is fragile and I am often lacking in courage. I often prefer to give up candy than to give my heart to Jesus —surely not my life.

The transfiguration story is Mark’s way of preparing the disciples and us for what was to come.

In the same way that God did not will that Abraham sacrifice the life of his freeborn son, Isaac, so God did not will the sacrificial death of Jesus. Our God is not a sadist and Jesus was not a masochist! God willed that Jesus live — faithfully even if it cost him his life. Divine love is not a warm fuzzie; true love is indeed sacrificial. Jesus’ life was redemptive not because he wished to die but because he promised to live for God fully and faithfully even in the face of death—death on a cross.

The mission of Christ was to give witness to the indiscriminate love of God for all humanity. Jesus distanced himself from the legalisms and territoriality of the religious leadership. Not only did he ignore geographic boundaries but cultural and religious as well. Divine love and the will of the Father rather than the protocol of politics or the law of economics ruled his life. Though it took a long time for them to understand the message, he expected no less from his disciples. He was firm but patient with them. He challenged them but never hassled them. He knew that in time they would get it right.

I can relate to Peter’s blindness can’t you? I’m often afraid of the implications of the Gospel and discipleship with Christ. I’d rather follow the protocol of politics as usual and the prevailing law of ease or economics rather than the rule of divine love. For one thing, it’s safer. However, in my heart I know that faith must be the pillar of my strength; truth and justice must guide my every act.

In the quagmire of a world that seems bent on ideological conflict and warfare, how must a Christian respond?

I have come to the sincere conviction that we have reached a point in human history at which war must be declared obsolete. No, I am not a pacifist and I do not think that orthodox Catholic moral teaching forbids our taking up arms in defense against an unprovoked attack. However, throwing bate at our enemies and ratcheting up rhetoric that amounts to distortions of truth and entrapment in speech such as “I dare you to strike…” literally or figuratively are not helpful in promoting the ‘kindom’ that God willed to establish in Christ.

And there is no room for combative language in the Church no matter what our differences. The Scriptures state clearly enough that God does not will the death of the sinners but that they be converted and live. We do not convert sinners by the sword but by the power of divine love woven into every speech and sown into every word and deed.

“The peace which Christ brings is not a formula for individual escape, nor for egotistical self-fulfillment. There can be no peace in the heart of the man who seeks peace for himself alone. To find true peace, peace in Christ, we must desire others to have peace as well as ourselves, and we must be willing to sacrifice something of our own peace and happiness in order that others may have peace, and that others may be happy.” [Thomas Merton]

Jesus remains the paradigm for the true believers. God never asks more of us than that of which we are capable and there is no one among us who is not capable of love because that same God who loved us into being in the first place has instilled it in us.

It may take some doing to activate it on many occasions but that’s why we keep coming back to the font of life at this table.

So let’s continue to keep our tables connected as we attempt to live the language of love.