AMERICA Magazine
A balanced Catholic weekly magazine published by the jesuits of the United States for an intelligent Catholic readership. Go online to subscribe.
Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.
Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'
Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.
Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability
National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.
COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.
+ 7th Week of Easter
“Parting is such sweet sorrow.”
Readings: Acts 20:17-27 Psalm 68:10-11, 20-21 John 17:1-11
I am in the world no longer, but they are in the world, and I am coming to you. [John 17:11]
Shakespeare ‘penned’ the phrase quoted above. I didn’t understand it as a student of Shakespeare in high school but I began to understand it when I waved goodbye to my family as I sailed off to Italy on September 21, 1963 for a three-year stretch in Rome. In fact, it has multiple meanings and applications that I appreciate now more than ever before.
There is another phrase that perhaps gives credence to my thoughts so poorly expressed and it’s this: “Absence makes the heart grow fonder.” Ah, that’s it. At times we need to separate from ‘the source’ in order to appreciate how important it is to stay connected.
The farewell speech of St. Paul in Acts and the farewell ‘prayer’ of Jesus in John’s gospel were more likely composed by the authors of these texts along the lines of the farewell speeches of great leaders of their times in order to attract the attention of Jesus’ followers.
The departure of Jesus and later that of Paul created ‘fallow’ time in the hearts of the neophyte believers that was absolutely necessary if they were to grasp the significance of Jesus’ message and the teachings of St. Paul.
We are once again in ‘fallow’ time as we prepare for Pentecost. It’s a time of discernment during which we are invited to ponder the words and deeds of Jesus so that in his absence, we may come to know his presence in the Spirit that remains within us and around us.
As we ponder, it is important to reflect on the gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety and reverence of the Lord. And the fruits of the Holy Spirit are qualities that are characteristic of a community living in Christ: charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty self-control and chastity.
There is much to ponder as we wait for the coming of the Holy Spirit on Pentecost.
Daily Scripture Archive»– 28th Week in Ordinary Time
We pray not to change the mind and heart of God but to allow God to change our mind and heart.
“Our help is from the Lord who made heaven and earth.” [Psalm 121:2]During my years as a pastor it was not unusual to find copies of chain prayers and novenas in the vestibule of the church or chapel. Crudely copied and cut on small sheets of paper, they contained promises of an affirmative response from God if the prayers were recited within a specified time period according to the conditions prescribed. Such conditions included passing the prayer on to others.
Is this the God you and I worship? A God who expects us to jump over hurdles and pass through hoops to get God’s attention and a response to our prayers? Hardly. We pray not to get God’s attention but to turn our attention to God. We pray, as G K Chesterton noted, “in order to that we may know that we are not alone.” God is with us and we are not on this earthly journey alone. We pray in order that we may become attuned to God’s mind and heart. We persevere in prayer until we are caught up into the rhythm of God’s life as did Jesus.
We pray using words only when necessary; as many words as necessary, as few as possible. The repetition of an aspiration or mantra or a short phrase from a psalm such as “To you, O Lord, I lift up my soul…” is an excellent introduction to silent prayer heart to heart with God.
)