• Bulletin Board, Announcements, Calendar
• Welcome and Website Protocol
• Editorial - Op Ed
• Article Archive

Print this page

Article Categories

• Book Reviews
• Open Letter
• Editorials
• Notes, Quotes & Comments
• Pastor's Study
• Project Millstones
• Sidebar Comments
• Weekly Message

Links

AMERICA Magazine
A balanced Catholic weekly magazine published by the jesuits of the United States for an intelligent Catholic readership. Go online to subscribe.

Liturgy
This link will keep 'parishioners-at-large' in touch with current creative liturgy sources and resources that respect a variety of 'traditions' within the Church.

Voice of the Faithful
A 'movement' of lay Catholics 'inspired' by the abuse scandal calling for greater accountability of bishops to 'Catholics in the Pew.'

Survivos' Network for those Abused by Priests or Religious
A National Network of self-help support groups for people abused by clergy or religious.

Bishop Accountability
Vital information about the disclosure of sexual abuse and related issues affecting Catholics in the pew and the manner in which Bishops continue to exempt themselves from accountability

National Catholic Reporter
A national Catholic lay newspaper covering events not usually covered or presented with a clerical bias in the local diocesan press or but of concern and interest to Catholics.

COMMONWEAL Magazine
A 'lay' Catholic weekly publication with an accent on an intelligent analysis and commentary on curent issues, trends and concerns of interest to Catholics.

Search

Daily Scripture

+ 7th Week of Easter

“Parting is such sweet sorrow.”

Readings: Acts 20:17-27 Psalm 68:10-11, 20-21 John 17:1-11

I am in the world no longer, but they are in the world, and I am coming to you. [John 17:11]

Shakespeare ‘penned’ the phrase quoted above. I didn’t understand it as a student of Shakespeare in high school but I began to understand it when I waved goodbye to my family as I sailed off to Italy on September 21, 1963 for a three-year stretch in Rome. In fact, it has multiple meanings and applications that I appreciate now more than ever before.

There is another phrase that perhaps gives credence to my thoughts so poorly expressed and it’s this: “Absence makes the heart grow fonder.” Ah, that’s it. At times we need to separate from ‘the source’ in order to appreciate how important it is to stay connected.

The farewell speech of St. Paul in Acts and the farewell ‘prayer’ of Jesus in John’s gospel were more likely composed by the authors of these texts along the lines of the farewell speeches of great leaders of their times in order to attract the attention of Jesus’ followers.

The departure of Jesus and later that of Paul created ‘fallow’ time in the hearts of the neophyte believers that was absolutely necessary if they were to grasp the significance of Jesus’ message and the teachings of St. Paul.

We are once again in ‘fallow’ time as we prepare for Pentecost. It’s a time of discernment during which we are invited to ponder the words and deeds of Jesus so that in his absence, we may come to know his presence in the Spirit that remains within us and around us.

As we ponder, it is important to reflect on the gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety and reverence of the Lord. And the fruits of the Holy Spirit are qualities that are characteristic of a community living in Christ: charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty self-control and chastity.

There is much to ponder as we wait for the coming of the Holy Spirit on Pentecost.

Daily Scripture

Wednesday July 26, 2006

+ 16th Week in Ordinary Time

The obvious is not always obvious.

Readings: Jeremiah 2:1-3, 7-8, 12-13 Psalm Response 36:6-11 Matthew 13:10-17

”_The disciples approached Jesus and said, ‘Why do you speak to the crowd in parables?’ He said to them in reply, ‘Because knowledge of the mysteries of the Kingdom of heaven has been granted to you, but to them it has not been granted: _’”. [Matt 13:10-11]

I have taken note of late how often the adverb “obviously” is employed in political rhetoric, often in a defensive mode as if to suggest that if we were smart enough, we would get the point and agree with the interlocutor or political protagonist.

It was not Jesus’ intent in public discourse to confuse or make obtuse the obvious or even to embarrass his listeners. He used parables because those who were on his wavelength would get his point. Parables are like poetry. It takes some effort to get beyond the words to the underlying mystery conveyed through the rhyme and rhythm of the words and phrases.

Poetry was not my favorite subject in high school or college. I suppose I was one of those obtuse students who just didn’t get the point. However, once we had a teacher who wrote poetry and taught us how to get into the mind and heart of the poet. This made all the difference in the world.

Perhaps that’s the clue to understanding of Jesus message. The parables are only the doorway to a deeper understanding of the underlying mystery of Jesus’ life. Once we get on his wavelength, his message makes sense.

“Blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.” [Matt 13:17]